Apocalipse 11:8-10

(8-10) And their dead bodies... — Better, And their corpse (is) upon the street of the great city, which is called spiritually Sodom and Egypt, where their Lord also was crucified. And some from among the peoples and tribes and tongues and nations look upon their corpse three days and a half, and do not suffer their corpses to be put into a tomb. And they that dwell upon the earth rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt upon the earth. Their corpses remain unburied, while congratulations and rejoicings go on; harmony and concord prevail, as when Pilate and Herod were made friends; it is the millennium of evil, the paradise of fools who make a mock at sin; but the forms of the witnesses, though silenced, still in silence witness against evil. At no time are they hid away out of sight. Even in an age of religious and social anarchy the silent tokens of a better order remain, as when in mockery and profanation the harlot was enthroned within Notre Dame, the very sanctuary walls, which no longer echoed to the psalm of Christian life, yet bore silent testimony to the higher genius of the past. They are said to lie in “the street of the great city.” The city is described as the great city (comp. Apocalipse 16:19), and also as Sodom, Egypt, and Jerusalem. Do not passages like this show conclusively that to deny the mystical or allegorical sense of the Apocalypse is to keep the husk and cast away the seed? The city is great, for it is all-important in the eyes of the inhabitants, as public opinion is all-important to the weak or the worldly; it is Sodom, for it is the place where, through pleasure and luxuriousness (fulness of bread), the worst forms of immorality take root; it is Egypt, for it is the house of bondage, where the wages of sin become tyrannous; it is Jerusalem, for it is the apostate place where the presence of Christ is hated. The same spirit which slew their Lord is alive to persecute His servants. “It cannot be that a prophet perish out of Jerusalem. If they have called the master of the house Beelzebub, how much more them of his household;” and the reason of this hatred is told — the words of the witnesses “tormented them.” “The reproof of their gospel and the reproof of their example... had been a torture to them; there was a voice in them which echoed its voice — the voice of a convicting conscience, and the voice of an anticipated judgment.”