Josué 7:24

And his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had. — All were evidently destroyed together (comp. Josué 22:20). For any other sin but this, Achan must have suffered alone. “The children shall not be put to death for the fathers.” But in this case, warning had been given that the man who took of the accursed thing, or chêrern, would be an accursed thing like it, if he brought it into his house (Deuteronômio 7:26), and would make the camp of Israel chêrem also (Josué 6:18), and thus Achan’s whole establishment was destroyed as though it had become part of Jericho. It is not necessary to assert that the family of Achan were accomplices. His cattle were not so, and yet they were destroyed. See also 1 Crônicas 2:7, where his line is not continued. Observe also the incidental reference to the fact in Josué 22:20, “That man perished not alone in his iniquity.” The severity of the punishment must be estimated by the relation of Achan’s crime to the whole plan of the conquest of Canaan. If the destruction of the Canaanites was indeed the execution of the Divine vengeance, it must be kept entirely clear of all baser motives, lest men should say that Jehovah gave His people licence to deal with the Canaanites as it seemed best for themselves. The punishment of Saul for taking the spoil of Amalek (1 Samuel 15), and the repeated statement of the Book of Esther that the Jews who stood for their lives and slew their enemies, the supporters of Haman’s project, laid not their hands on the prey, are further illustrations of the same principle. The gratification of human passions may not be mingled with the execution of the vengeance of God. (See Ester 8:11; Ester 9:10; Ester 9:15.)

The valley of Achor. — In 1 Crônicas 2:7, Achan himself is designated Achar (one among several examples of the alteration of a name to suit some circumstance of a person’s history. Compare Bathsheba for Bathshua, Shallum for Jehoiachin, Ishbosheth for Eshbaal, &c.). There is a double play upon the names in Oséias 2:15 : “I will give her her vineyards (Carmêha. Compare Carmi, “my vineyard”) from thence, and the valley of trouble (Achor) for a door of hope.” The valley of Achor is a pass leading from Gilgal towards the centre of the country, or, as it might be represented, from Jericho towards Jerusalem — i.e., from the city of destruction to the city of God. So it was to Israel in the conquest. The future state of Achan is in the hands of the Judge who “doeth judgment.” No mercy to his crime on earth was possible. It would have been injustice to all mankind.