Leviticus 11:10

_AND ALL THAT HAVE NOT FINS AND SCALES IN THE SEAS, AND IN THE RIVERS, OF ALL THAT MOVE IN THE WATERS, AND OF ANY LIVING THING WHICH IS IN THE WATERS, THEY SHALL BE AN ABOMINATION UNTO YOU:_ No JFB commentary on these verses....

PART III UNCLEANNESS, CEREMONIAL AND MORAL: ITS REMOVAL OR ITS PUNISHMENT SECTION I EXPOSITION THE two preceding parts having made manifest the way of approach to God by means of sacrifice and the appointed priesthood of mediation, there follows a part having for its subject that which keeps man apart from God, namely, uncleanness, whether ceremonial uncleanness, which may be removed by ceremonial observances, or moral uncleanness, that is, unrighteousness, which, so far as it is a ceremonial offense, may be also dealt with ceremonially, but in respect to its moral character demands punishment. This part consists of four sections. The _first _section, comprising chapters 11-15, treats of ceremonial uncleanness, caused...

AND ALL THAT HAVE NOT FINS NOR SCALES IN THE SEAS, AND IN THE RIVERS,.... Such as eels, lampreys, c. OF ALL THAT MOVE IN THE WATERS, AND OF ANY LIVING THING WHICH [IS] IN THE WATERS the former of these are interpreted by Aben Ezra and Ben Gersom of little fishes that have but a small body, and such as are created out of the waters; and the latter, of such as are produced of a male and female; or, as Maimonides r explains it, the one signifies the lesser creatures, such as worms and horse leeches; the other greater ones, sea beasts, as sea dogs, c. THEY SHALL BE AN ABOMINATION TO YOU not only unclean, and so unfit to eat, but to be had in abhorrence and detestation, as being exceeding disagreeable and unwholesome; and, as a learned man observes s, to these prohibited in general belong all those animals in lakes, rivers, or seas, which are of a slow motion, and which, because of the slow...

III. HOLINESS DEMANDED 1. The Clean and the Unclean CHAPTER 11 _ 1. Concerning the beasts on the earth (Leviticus 11:1)_ 2. Concerning things in the water (Leviticus 11:9) 3. Concerning flying and creeping things (Leviticus 11:13) 4. Concerning defilement with dead bodies (Leviticus 11:24) The Chapter s which form the third section of Leviticus are by some taken to give evidence that not Moses, but another person arranged the material of the book. Even men who do not deny the inspiration of the book claim that the hand of a redactor is here discovered. In their opi

FIRST PROHIBITION. Animals, etc., not allowed for food. The test is, Is it cloven-footed, and does it chew the cud? For fishes, Has it fins and scales? No test of this nature can be given for birds; leaping insects are clean, insects which only fly, unclean. The tests, especially the first, are clearly artificial and not original; _e.g._ in the case of swine. Undoubtedly, in primitive thought, each species, allowed or banned, is classed on its merits; but later legislators would naturally be puzzled by the apparent caprice, and desire to find some principle. Leviticus 11:5. Coney, as RVm (Proverbs 30:26 *). Leviticus 11:13. Eagle denotes the majestic and abundant carrion vulture, t

THING. soul. Hebrew. _nephesh._ App-13....

THE LAWS OF PURIFICATION These laws suitably follow chs. 8 10 which record the consecration of the priests. As sacrifice was the principal element in that consecration, the laws of sacrifice (chs. 1 7) appropriately _precede_the account of the inauguration of the worship in chs. 8 10. One of the chief duties of the priests was -to put difference between the holy and the common, and between the unclean and the clean" (Leviticus 10:10); instructions for putting this difference appropriately _follow_the account in chs. 8 10. These laws may be divided into two groups: (1) those in ch. 11, which relate to food and contact with the carcases of animals; (2) those in chs. 12 15, concerning the uncleanness of persons, garments, furniture, and houses....

ALL THAT HAVE NOT FINS NOR SCALES— These, according to Dr. James, are what medicinal writers call _pisces molles,_ the soft kind of fish: and, as all kinds of fish are very subject to alkaline putrefaction, so those without scales incline sooner and more to putrefaction, than those furnished with scales; and shell-fish most of all. The Egyptian priests abstained from fish of all sorts; as did also some of the worshippers of the Syrian goddess: and Calmet observes, that among the ancient Romans it was not lawful to use fish without scales in the feasts of the gods. _Note;_ Though Christians enjoy _perfect liberty_ in the moderate choice of all the good creatures of God, yet God's Israel will still deny themselves many things in which others indulge themselves....

(2) SEAFOOD 11:9-12 TEXT 11:9-12 9 These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat. 10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you, 11 and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination. 12 Whatsoever hath no fins nor scales in the waters, that is an abomination unto you. THOUGHT QUESTIONS 11:9-12 205. Why not eat cat fish? 206. Wouldn-'t this limit their choice? 207. How could this apply to those who lived inland? PARAPHRASE 11:9-12 As to fish, you may eat whatever has fins and scales, whether taken from rivers or from the sea; but all other water

(LEVITICUS 11-16) THE LAW OF CLEAN AND UNCLEAN This section deals with the subject of ceremonial uncleanness and the method of its purification. Four main types of uncleanness are referred to, viz. that of meats (Leviticus 11:1), of carcases (Leviticus 11:24), of leprosy (Leviticus 13:14), and of certain bodily functions and conditions (Leviticus 12, 15). The effect of ceremonial uncleanness is that it disqualifies a person for the worship of God. Its duration varies according to the cause, from a few hours, as in the case of touching the carcase of a clean beast (Leviticus 11:39), to eighty days, as in the case