Leviticus 11:3

_WHATSOEVER PARTETH THE HOOF, AND IS CLOVENFOOTED, AND CHEWETH THE CUD, AMONG THE BEASTS, THAT SHALL YE EAT._ Whatsoever parteth the hoof, and is cloven-footed, and cheweth the cud. Ruminating animals, by the special structure of their stomachs, digest their food more fully than others. It is found that in the act of chewing the cud a large portion of the poisonous properties of noxious plants eaten by them passes off by the salivary glands. This power of secreting the poisonous effects of vegetables is said to be particularly remarkable in cows and goats, whose mouths are often sore, and sometimes bleed, in consequence. Their flesh is therefore in a better state for food, as it contains more of the nutritious juices, and is more easily digested in the human stomach, and is consequently more easily assimilates. Animals which do not chew the cud convert their food less perfectly: their f...

3_Whatsoever parteth the hoof. _Whilst I fear that but little confidence can be placed in the allegories, in which many have taken delight; so I do not find any fault with, nor even refuse that which has been handed down from the ancients, (39) viz., that by the cleaving of the hoof is signified prudence in distinguishing the mysteries of Scripture, and by the chewing of the cud serious meditation on its heavenly doctrines; although I cannot approve of the subtlety (40) which they add, viz., that those “rightly divide the word” who have known how to elicit mystical senses from its letter; because hence it has come to pass that they have allowed themselves in all sorts of imaginations. I therefore embrace the more simple notion, that they who only have a taste for the carnal sense, do not divide the hoof; for, as Paul says, only “he that is spiritual discerneth all things.” ...

Verse Leviticus 11:3. _WHATSOEVER PARTETH THE HOOF, AND_ IS _CLOVEN-FOOTED_] These two words mean the same thing - a _divided hoof_, such as that of the ox, where the hoof is divided into two toes, and each toe is _cased_ with _horn_. _CHEWETH THE CUD_] Ruminates; casts up the grass, c., which had been taken into the stomach for the purpose of mastication. Animals which chew the cud, or ruminate, are provided with _two_, _three_ or _four stomachs_. The ox has four: in the _first_ or largest, called the _ventriculus_ or _paunch_, the food is collected without being masticated, the grass, c., being received into it as the beast crops it from the earth. The food, by the force of the muscular coats of this stomach, and the liquors poured in, is sufficiently macerated after which, formed into s

PARTETH ... - Rather, is clovenfooted and completely separates the hoofs....

PART III UNCLEANNESS, CEREMONIAL AND MORAL: ITS REMOVAL OR ITS PUNISHMENT SECTION I EXPOSITION THE two preceding parts having made manifest the way of approach to God by means of sacrifice and the appointed priesthood of mediation, there follows a part having for its subject that which keeps man apart from God, namely, uncleanness, whether ceremonial uncleanness, which may be removed by ceremonial observances, or moral uncleanness, that is, unrighteousness, which, so far as it is a ceremonial offense, may be also dealt with ceremonially, but in respect to its moral character demands punishment. This part consists of four sections. The _first _section, comprising chapters 11-15, treats of ceremonial uncleanness, caused...

WHATSOEVER PARTETH THE HOOF, AND IS CLOVEN FOOTED,.... That is, whose hoof is parted and cloven quite through; for there are some creatures that have partitions in their feet, but not quite through, they are parted above, but underneath are joined together by a skin; wherefore both these phrases are used to describe the beasts lawful to be eaten: the Egyptians seem to have borrowed this law from the Jews, for Chaeremon says x, that they abstain from such four footed beasts that have only one hoof, or have many partitions, or have no horns: and so the Targum of Jonathan adds here, "which have horns,'' which, though not in the text, agrees well with the creatures allowed by this law to be eaten, see Deuteronomy 14:4 for such are all horned cattle; nor are there any cattle horned forbid to be eaten: and cheweth the cud among the beasts, that shall

III. HOLINESS DEMANDED 1. The Clean and the Unclean CHAPTER 11 _ 1. Concerning the beasts on the earth (Leviticus 11:1)_ 2. Concerning things in the water (Leviticus 11:9) 3. Concerning flying and creeping things (Leviticus 11:13) 4. Concerning defilement with dead bodies (Leviticus 11:24) The Chapter s which form the third section of Leviticus are by some taken to give evidence that not Moses, but another person arranged the material of the book. Even men who do not deny the inspiration of the book claim that the hand of a redactor is here discovered. In their opi

FIRST PROHIBITION. Animals, etc., not allowed for food. The test is, Is it cloven-footed, and does it chew the cud? For fishes, Has it fins and scales? No test of this nature can be given for birds; leaping insects are clean, insects which only fly, unclean. The tests, especially the first, are clearly artificial and not original; _e.g._ in the case of swine. Undoubtedly, in primitive thought, each species, allowed or banned, is classed on its merits; but later legislators would naturally be puzzled by the apparent caprice, and desire to find some principle. Leviticus 11:5. Coney, as RVm (Proverbs 30:26 *). Leviticus 11:13. Eagle denotes the majestic and abundant carrion vulture, t

PARTETH THE HOOF. Compare Deuteronomy 14:6....

THE LAWS OF PURIFICATION These laws suitably follow chs. 8 10 which record the consecration of the priests. As sacrifice was the principal element in that consecration, the laws of sacrifice (chs. 1 7) appropriately _precede_the account of the inauguration of the worship in chs. 8 10. One of the chief duties of the priests was -to put difference between the holy and the common, and between the unclean and the clean" (Leviticus 10:10); instructions for putting this difference appropriately _follow_the account in chs. 8 10. These laws may be divided into two groups: (1) those in ch. 11, which relate to food and contact with the carcases of animals; (2) those in chs. 12 15, concerning the uncleanness of persons, garments, furniture, and houses....