Leviticus 11:45

_YE SHALL NOT MAKE YOURSELVES ABOMINABLE WITH ANY CREEPING THING THAT CREEPETH, NEITHER SHALL YE MAKE YOURSELVES UNCLEAN WITH THEM, THAT YE SHOULD BE DEFILED THEREBY._ No JFB commentary on these verses....

These verses set forth the spiritual ground on which the distinction between clean and unclean is based. Compare the marginal references and Leviticus 10:10; Leviticus 20:25; 1 Peter 1:15. The basis of the obligation to maintain the distinction was the call of the Hebrews to be the special people of Yahweh. It was to he something in their daily life to remind them of the covenant which distinguished them from the nations of the world. By Jesus Christ it was revealed Matthew 15:11 to the elect people that they were no longer to he tied by the letter of the Law in

PART III UNCLEANNESS, CEREMONIAL AND MORAL: ITS REMOVAL OR ITS PUNISHMENT SECTION I EXPOSITION THE two preceding parts having made manifest the way of approach to God by means of sacrifice and the appointed priesthood of mediation, there follows a part having for its subject that which keeps man apart from God, namely, uncleanness, whether ceremonial uncleanness, which may be removed by ceremonial observances, or moral uncleanness, that is, unrighteousness, which, so far as it is a ceremonial offense, may be also dealt with ceremonially, but in respect to its moral character demands punishment. This part consists of four sections. The _first _section, comprising chapters 11-15, treats of ceremonial uncleanness, caused...

FOR I AM THE LORD THAT BRINGETH YOU UP OUT OF THE LAND OF EGYPT,.... He had brought them out of it, and was now bringing them on in the wilderness towards Canaan's land, in order to settle them there; and this is observed, to show what obligations they lay under to him to observe his commands; for since he had done such great things for them, it became them to be obedient to him in all things: and the more, since his end herein was, as he observes to them, TO BE YOUR GOD; to make it appear that he was their God, and they were his special people, whom he had chosen for himself above all people upon the earth; that he was their King and their God, to protect and defend them, to provide for them, and take care of them, and bestow all good things on them proper for them: YE SHALL THEREFORE BE HOLY, FOR I [AM] HOLY; separate from all others as he was, living holy lives and conversations, ag...

11- 15. RITUAL CLEANLINESS AND UNCLEANLINESS. Leviticus 11, Animals; Leviticus 12, Childbirth; Leviticus 13, Skin diseases (including tainted garments); Leviticus 14:1, Purgation for skin diseases; Leviticus 14:33, Leprosy in houses, and general conclusion to the Law; Leviticus 15, Issues. Probably to most modern readers, this section is the least intelligible in the book. We must consider it (_a)_ in its ethnological and (_b)_ its specifically Hebrew aspect, (_a)_ These laws are properly taboos. The term is Polynesian, signifying what is in itself, or artificially, forbidden, either for the whole community, or else for common people, or priests, or kings (p. 629). Taboos may relate to places, or to the sexes, or to certain ages. Certain kinds of food m

THAT BRINGETH YOU UP, &C. This wondrous redemption is repeatedly appealed to, to magnify Jehovah's grace and Israel's ingratitude. Compare Deuteronomy 8:14; Deuteronomy 13:10; Deuteronomy 20:1.Joshua 24:17; Judges 2:12, &c. HOLY. See note on Exodus 3:5....

The reason for these prescriptions is given; it is the same as in H....

FOR I AM THE LORD THAT BRINGETH, &C.— "After the signal deliverance wherewith I have favoured you, by drawing you from the slavery under which you groaned in Egypt, I have every title to your obedience; and you would be the most ungrateful of human creatures should you either wilfully or negligently fail in the observation of my laws. As much as your redeeming God is different from idols, so much it becomes you to shew yourselves estranged from the rites of idolaters, and to be adorned, even in the inward man, with a purity superior to that of all other nations," &c....

c. HOLINESS DEMANDED OF THE PEOPLE OF GOD 11:44-47 TEXT 11:44-47 44 For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth. 45 For I am Jehovah that brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. 46 This is the law of the beast, and of the bird, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth; 47 to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten. THOUGHT QUESTIONS 11:44-47 224. How is the word sanctity used here? How does it relate to holiness? 225. How does the character of God relate to our character? 226. How does the deliverance from Egy...

(LEVITICUS 11-16) THE LAW OF CLEAN AND UNCLEAN This section deals with the subject of ceremonial uncleanness and the method of its purification. Four main types of uncleanness are referred to, viz. that of meats (Leviticus 11:1), of carcases (Leviticus 11:24), of leprosy (Leviticus 13:14), and of certain bodily functions and conditions (Leviticus 12, 15). The effect of ceremonial uncleanness is that it disqualifies a person for the worship of God. Its duration varies according to the cause, from a few hours, as in the case of touching the carcase of a clean beast (Leviticus 11:39), to eighty days, as in the case