Leviticus 11:36

_NEVERTHELESS A FOUNTAIN OR PIT, WHEREIN THERE IS PLENTY OF WATER, SHALL BE CLEAN: BUT THAT WHICH TOUCHETH THEIR CARCASE SHALL BE UNCLEAN._ Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean. The reason of this exception is obvious-namely, that the influx of fresh water would remove the impurity caused by the carcass; and this was a considerate as well as benevolent regulation; because in a region where water is scarce, it would have been a grievous hardship to interdict the whole water in the spring or tank as unclean....

Verse 36. _A FOUNTAIN OR PIT, C._] This must either refer to running water, the stream of which soon carries off all impurities, or to large reservoirs where the water soon purifies itself the water in either which touched the unclean thing, being considered as impure, the rest of the water being clean....

PART III UNCLEANNESS, CEREMONIAL AND MORAL: ITS REMOVAL OR ITS PUNISHMENT SECTION I EXPOSITION THE two preceding parts having made manifest the way of approach to God by means of sacrifice and the appointed priesthood of mediation, there follows a part having for its subject that which keeps man apart from God, namely, uncleanness, whether ceremonial uncleanness, which may be removed by ceremonial observances, or moral uncleanness, that is, unrighteousness, which, so far as it is a ceremonial offense, may be also dealt with ceremonially, but in respect to its moral character demands punishment. This part consists of four sections. The _first _section, comprising chapters 11-15, treats of ceremonial uncleanness, caused...

NEVERTHELESS, A FOUNTAIN OR PIT, [WHEREIN THERE IS] PLENTY OF WATER,.... Or, "a fountain or pit, a collection of waters", the copulative being wanting, as some observe, Aben Ezra takes notice of; or it may be by way of apposition, and so may explain what fountain or pit is meant, even such an one where there is a large continence of water, into which, if any carcass of a creeping thing fell, or any part of it, yet it SHALL BE CLEAN: and fit for use, either because of the abundance of water in it, which could not be affected with the fall of such a creature into it as where there is but a small quantity; or rather this exception was made, because pools of water were of considerable value in these countries, and frequently in use for bathings, c. and therefore for the good of men, and that they might not suffer so great a loss by such an accident, they are declared notwithstanding to be c...

III. HOLINESS DEMANDED 1. The Clean and the Unclean CHAPTER 11 _ 1. Concerning the beasts on the earth (Leviticus 11:1)_ 2. Concerning things in the water (Leviticus 11:9) 3. Concerning flying and creeping things (Leviticus 11:13) 4. Concerning defilement with dead bodies (Leviticus 11:24) The Chapter s which form the third section of Leviticus are by some taken to give evidence that not Moses, but another person arranged the material of the book. Even men who do not deny the inspiration of the book claim that the hand of a redactor is here discovered. In their opi

11- 15. RITUAL CLEANLINESS AND UNCLEANLINESS. Leviticus 11, Animals; Leviticus 12, Childbirth; Leviticus 13, Skin diseases (including tainted garments); Leviticus 14:1, Purgation for skin diseases; Leviticus 14:33, Leprosy in houses, and general conclusion to the Law; Leviticus 15, Issues. Probably to most modern readers, this section is the least intelligible in the book. We must consider it (_a)_ in its ethnological and (_b)_ its specifically Hebrew aspect, (_a)_ These laws are properly taboos. The term is Polynesian, signifying what is in itself, or artificially, forbidden, either for the whole community, or else for common people, or priests, or kings (p. 629). Taboos may relate to places, or to the sexes, or to certain ages. Certain kinds of food m

PLENTY. Hebrew. "a gathering together". THAT WHICH. he who....

Uncleanness caused by Creeping Things 29. _the weasel_†] According to early Versions, and the Mishna the Heb. word should be thus translated; but some prefer the rendering -mole." _the great lizard_†] _tortoise_A.V. The cognate words in Arab. and Syr. support the rendering of R.V....

TEXT 11:24-43 24 And by these ye shall become unclean: whosoever toucheth the carcass of them shall be unclean until the even; 25 and whosoever beareth _aught_ of the carcass of them shall wash his clothes, and be unclean until the even. 26 Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean. 27 And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you: whoso toucheth their carcass shall be unclean until the even. 28 And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean unto you. 29 And these are they which are unclean unto you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind, 30 and the gecko, and the land-crocodi...

(LEVITICUS 11-16) THE LAW OF CLEAN AND UNCLEAN This section deals with the subject of ceremonial uncleanness and the method of its purification. Four main types of uncleanness are referred to, viz. that of meats (Leviticus 11:1), of carcases (Leviticus 11:24), of leprosy (Leviticus 13:14), and of certain bodily functions and conditions (Leviticus 12, 15). The effect of ceremonial uncleanness is that it disqualifies a person for the worship of God. Its duration varies according to the cause, from a few hours, as in the case of touching the carcase of a clean beast (Leviticus 11:39), to eighty days, as in the case