Luke 9:14

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. For the exposition, see the notes at Mark 6:30....

10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ....

See the Matthew 14:13 notes, and Mark 6:30 notes. Luke 9:10 BETHSAIDA - A city on the east bank of the river Jordan, near where the river enters into the Sea of Tiberias. In the neighborhood of that city were extensive wastes or deserts. Luke 9:12 DAY BEGAN TO WEAR AWAY - To decline, or as it drew near toward evening....

EXPOSITION LUKE 9:1 _The Master sends out the twelve on a mission_. LUKE 9:1 THEN HE CALLED HIS TWELVE DISCIPLES TOGETHER. The Galilee ministry was just over; _outwardly_ it had been a triumphant success; vast crowds had been gathered together. The Master was generally welcomed with a positive enthusiasm; the people heard him gladly. Here and there were visible, as in the eases of the woman who touched him and the synagogue ruler who prayed him to heal his little daughter, just related (Luke 8:1.), conspicuous examples of a strange or mighty faith; but the success, the Master knew too well, was only on the surface. The crowds who to-day shouted "Ho

FOR THEY WERE ABOUT FIVE THOUSAND MEN,.... Beside women and children, Matthew 14:21, AND HE SAID TO HIS DISCIPLES, MAKE THEM TO SIT DOWN BY FIFTIES IN A COMPANY; and by hundreds also; some companies had a hundred apiece in them, and others fifty; and which was done partly, for the more easy numbering of them, and partly and chiefly for the more convenient distribution of food to them; Mark 6:39. Mark 6:40....

CHAPTER 9 CHAPTER 9:1-50 _ 1. Christ Sends Forth the Twelve Apostles. (Luke 9:1)_ 2. Herod Perplexed. (Luke 9:7) 3. The Return of the Apostles. (Luke 9:10) 4. The Feeding of the Five Thousand. (Luke 9:11) 5. Peter's Confession of Christ. (Luke 9:18) 6. The Son of Man Announces His Death and Resurrection. (Luke 9:22) 7. Necessity of Self-Denial. (Luke 9:23) 8. The Trans

THE FEEDING OF THE MULTITUDE (Mark 6:31 *, Matthew 14:13 *). Lk., like Mt., abbreviates Mk He fixes the scene at Bethsaida; in Mk. Jesus crosses the lake to that town afterwards, but perhaps Mk. is wrong and means Capernaum. Lk. omits the walking of Jesus on the water, and other material found in Mark 6:45 to Mark 8:26, _e.g._ (_a)_ the feeding of the 4000, (_b)_ the debate on the washing of hands and the traditions of the elders, and (_c_) the healing of the Greek woman's daughter. He may have deemed (_a)_ needless repetition, (_b)_ uninteresting to Gentile readers, (_c_) offensive to the same circle, or at an

EMISSARIES OF THE KING (Luke 9:1-9)...

MEN. Greek. Plural of _aner._ App-123. TO. Greek _pros._ App-104. Not the same word as in verses: Luke 9:9; Luke 9:16. _Conversion Note_: These numbers were listed after the Luke 9:16 verse and appear to be. misprint on page 1459 of the original book: vv. 16, -51, 53, 56, 62.] DOWN. recline....

_Jive thousand men)_"Besides women and children," Matthew 14:21. These would probably not be numerous, and would not (in accordance with Eastern usage) sit down with the men, but would stand apart. _by fifties in a company_ The vivid details of Mark shew the eyewitness of St Peter. He compares them to parterres of flowers (_prasiai prasiai,_-by garden beds") as they sat on the green grass in their bright Oriental robes of red and blue and yellow. St Luke's word, _klisiai,_ means literally _in dining-parties_, from _klisia_, -a couch." This systematic arrangement made it easy to tell the number of the multitude....