Luke 9:30

And, behold, there talked with him two men, which were Moses and Elias: AND, BEHOLD, THERE TALKED WITH HIM TWO MEN, WHICH WERE MOSES AND ELIAS. Who, exclaims Bengel, would not have believed these were angels (compare ; ), had not their human names been subjoined? Moses represented "the law," Elijah "the prophets," and both together the whole testimony of the Old Testament Scriptures and the Old Testament saints, to Christ; now not borne in a book, but by living men, not to a coming, but a come Messiah, visibly, because they "appeared," and audibly, because they "spake....

28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven....

See an account of the transfiguration in Matthew 17:1, and Mark 9:2. Luke 9:29 THE FASHION - The “appearance.” GLISTERING - Shining like lightning - of a bright, dazzling whiteness. As Mark says, “more white than any fuller could make it.” Luke 9:31 IN GLORY - Of a glorious appearance. Of an appearance like that which the saints have in heaven. HIS DECEASE - literally, his “exit” or “departure.” The word translated here “decease” - that is, exit, o

EXPOSITION LUKE 9:1 _The Master sends out the twelve on a mission_. LUKE 9:1 THEN HE CALLED HIS TWELVE DISCIPLES TOGETHER. The Galilee ministry was just over; _outwardly_ it had been a triumphant success; vast crowds had been gathered together. The Master was generally welcomed with a positive enthusiasm; the people heard him gladly. Here and there were visible, as in the eases of the woman who touched him and the synagogue ruler who prayed him to heal his little daughter, just related (Luke 8:1.), conspicuous examples of a strange or mighty faith; but the success, the Master knew too well, was only on the surface. The crowds who to-day shouted "Ho

AND BEHOLD THERE TALKED WITH HIM TWO MEN,.... Of great note and fame: WHICH WERE MOSES AND ELIAS; the one the giver of the law from God to the people "of Israel", as well as the redeemer of them from Egyptian bondage, and who led them through the wilderness, to the borders of Canaan's land; and the other a prophet famous for his zeal for God, and his worship, and who was translated, soul and body, to heaven: these appeared and talked with Christ on the mount; and what they talked of is mentioned in the following verse; Matthew 17:3....

CHAPTER 9 CHAPTER 9:1-50 _ 1. Christ Sends Forth the Twelve Apostles. (Luke 9:1)_ 2. Herod Perplexed. (Luke 9:7) 3. The Return of the Apostles. (Luke 9:10) 4. The Feeding of the Five Thousand. (Luke 9:11) 5. Peter's Confession of Christ. (Luke 9:18) 6. The Son of Man Announces His Death and Resurrection. (Luke 9:22) 7. Necessity of Self-Denial. (Luke 9:23) 8. The Trans

THE TRANSFIGURATION (Mark 9:2 *, Matthew 17:1 *). Again Jesus is pictured as praying. The theme of His conversation with Moses and Elijah is given, viz. His decease (lit., exodus; significant in connexion with Moses) at Jerusalem. In Luke 9:32 text is better than _mg._ The pronouns in Luke 9:34 are ambiguous: them and the second they may mean Jesus, Moses and Elijah. In Luke 9:36 follow _mg._ Lk. omits the discussion concerning Elijah....

EMISSARIES OF THE KING (Luke 9:1-9)...

BEHOLD. Figure of speech _Asterismos_ (App-6). TALKED. were talking. WHICH. who. Moses. See App-149....

_two men_, _which were Moses and Elias_ The great Lawgiver and the great Prophet, of whom we are told that God buried the one (Deuteronomy 34:6) and the other had passed to heaven in a chariot of fire (2 Kings 2:1; 2 Kings 2:11). The two were the chief representatives of the Old Dispensation. The former, had prophesied of Christ (Acts 3:22; Deuteronomy 18:18); of the latter it had been prophesied that he should be His forerunner. "The end of the Law is Christ; Law and Prophecy are from the Word; and things which began from the Word, cease _in_