Luke 9:27

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? For the exposition, see the notes at Matthew 16:13. The time and occasion of this section, which are of the utmost importance to the right comprehension of it, are most definitely fixed in the opening words of it....

18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel....

EXPOSITION LUKE 9:1 _The Master sends out the twelve on a mission_. LUKE 9:1 THEN HE CALLED HIS TWELVE DISCIPLES TOGETHER. The Galilee ministry was just over; _outwardly_ it had been a triumphant success; vast crowds had been gathered together. The Master was generally welcomed with a positive enthusiasm; the people heard him gladly. Here and there were visible, as in the eases of the woman who touched him and the synagogue ruler who prayed him to heal his little daughter, just related (Luke 8:1.), conspicuous examples of a strange or mighty faith; but the success, the Master knew too well, was only on the surface. The crowds who to-day shouted "Ho

BUT I TELL YOU OF A TRUTH,.... And let it be received as such; you may assure yourselves of it, that not only at the last day, the son of man will come in this glorious manner, and show his resentment to all such as have been ashamed of him; but, also THERE BE SOME STANDING HERE, WHICH SHALL NOT, TASTE OF DEATH TILL THEY SEE THE KINGDOM OF GOD; the Gospel dispensation visibly taking place, both among Jews and Gentiles, upon the resurrection of Christ, and the pouring fourth of his Spirit; and when it should come in power both in the conversion of God's elect in great numbers, and in the destruction of the Jewish nation, for their rejection, of the Messiah: Matthew 16:28...

CHAPTER 9 CHAPTER 9:1-50 _ 1. Christ Sends Forth the Twelve Apostles. (Luke 9:1)_ 2. Herod Perplexed. (Luke 9:7) 3. The Return of the Apostles. (Luke 9:10) 4. The Feeding of the Five Thousand. (Luke 9:11) 5. Peter's Confession of Christ. (Luke 9:18) 6. The Son of Man Announces His Death and Resurrection. (Luke 9:22) 7. Necessity of Self-Denial. (Luke 9:23) 8. The Trans

THE GREAT CONFESSION (Mark 8:27 to Mark 9:1 *, Matthew 16:13 *). The changes are inconsiderable. Lk. omits the locality, but represents Jesus as at prayer; _cf. Luke 3:21_, Luke 9:29; Luke 11:1, The reply of the disciples, one of the old prophets is risen again, reflects or perhaps is the source of the misunderstanding (of Mark 6:15) found in Luke 9

EMISSARIES OF THE KING (Luke 9:1-9)...

OF. TRUTH. Thus emphasizing the coming statement. some. some of those. NOT. in no wise, or by no means. Greek. _ou me_ (App-105). TASTE OF. experience [the approach of]. THEY SEE. they may possibly (Greek. _an)_ have seen....

_which shall not taste of death_ In the Arabian poem, Antar, Death is represented as slaying men by handing them a cup of poison. This was a common Eastern metaphor. _till they see the kingdom of God_ St Mark (Mark 9:1) adds "coming in power." St Matthew (Matthew 16:28) says "till they see the Son of man coming...

THE CROSS AND THE KINGDOM...