2 Reis 22:3

In the eighteenth year. — See the Notes on 2 Crônicas 34:3, seq. The discourses of Jeremiah, who began his prophetic ministry in the thirteenth year of Josiah, to which Thenius refers as incomprehensible on the assumption that idolatry was extirpated throughout the country in the twelfth year of this king, would be quite reconcilable even with that assumption, which, however, it is not necessary to make, as is shown in the Notes on Chronicles. Josiah did not succeed, any more than Hezekiah, in rooting out the spirit of apostasy. (See Jeremias 2:1; Jeremias 4:2). The young king was, no doubt influenced for good by the discourses of Jeremiah and Zephaniah; but it is not easy to account for his heeding the prophetic teachings, considering that, as the grandson of a Manasseh and the son of an Amon he must have been brought up under precisely opposite influences (Thenius).

The king sent Shaphan... the scribe. — Chronicles mentions beside Maaseiah, the governor of the city, and Joah the recorder. Thenius pronounces these personages fictitious, because (1) only the scribe is mentioned in 2 Reis 12:10 (?); (2) Joshua was the then governor of the city (but this is not quite clear: the Joshua of 2 Reis 23:8 may have been a former governor; or, as Maaseiah and Joshua are very much alike in Hebrew, one name may be a corruption of the other); (3) Maaseiah seems to have been manufactured out of the Asahiah of 2 Reis 22:12 (but Asahiah is mentioned as a distinct person in 2 Crônicas 34:20); and (4) Joah the recorder seems to have been borrowed from 2 Reis 18:18 (as if anything could be inferred from a recurrence of the same name; and that probably in the same family!). Upon such a basis of mere conjecture, the inference is raised that the chronicler invented these names, in order “to give a colour of genuine history to his narrative.” It is obvious to reply that Shaphan only is mentioned here, as the chief man in the business. (Comp, also 2 Reis 18:17; 2 Reis 19:8).

Go up to Hilkiah the priest. — The account of the repair of the Temple under Josiah naturally resembles that of the same proceeding under Joash (2 Reis 12:10, seq.) More than 200 years had since elapsed, so that the fabric might well stand in need of repair, apart from the defacements which it had undergone at the hands of heathenish princes (2 Crônicas 34:2). The text does not say that the repair of the Temple had been “longtemps négligée par l’incurie des prêtres” (Reuss),

Hilkiah. — See 1 Crônicas 6:13 for this high priest. He is a different person from Hilkiah, the father of Jeremiah, who was a priest, but not high priest (Jeremias 1:1).

That he may sum — i.e., make up, ascertain the amount of... The LXX. reads, seal up (σφράγισον), which implies a Hebrew verb, of which that in the present Hebrew text might be a corruption.

Which the keepers of the door. — See the Notes on 2 Reis 12:9; 2 Reis 12:11, as to the contents of this and the next verse.