Salmos 63

LXIII.

The figure of the first verse misunderstood (see Note) led to the inscription referring this psalm to the wandering period of David’s life, a reference entirely out of keeping with the contents of the poem, even if it were Davidic. The conjecture is far more probable which makes it the sigh of an exile for restoration to the sacred scenes and institutions of his country, now cherished in memory; and so truly does it express the sentiments which would be common to all the pious community of Israel, that we need not vex ourselves with an enquiry, for which the data are so insufficient, into the precise individual or even the precise time to which it first refers. The last verse seems to carry us back to the troubled times immediately before the destruction of Jerusalem, when the existence of monarchy was trembling in the balance, and when some of those already in exile might be supposed to be watching its fortunes with feelings in which hope contended with misgiving, and faith with fear. The poetical form is irregular.