Salmos 89

LXXXIX.

This long psalm comes evidently from a time of great national depression and trouble. The idolatries that led to the Captivity, and the Captivity itself, are already in the past, and the poet can think only of the splendid promises of God to the race, and the paradox that while made by a God of truth and faithfulness, they have yet been broken; for Israel lies prostrate, a prey to cruel and rapacious foes, and the cry, “How long?” goes up in despair to heaven. The “servant” and “anointed” (Salmos 89:38) need not necessarily be a prince of the house of David — Rehoboam or Jehoiachim, or another; but the whole nation individualised and presented in the person of one of the Davidic princes, as in that of David himself (Salmos 132:17). The time of the persecution of Antiochus Epiphanes suits best all the conditions presented by the psalm. The poetical form is nearly regular, and the parallelism well marked.

Title. — For “Maschil” see title, Salmos 32.

Ethan the Ezrahite. — Probably to be identified with the man mentioned (1 Reis 4:31) as among the celebrated sages surpassed by Solomon, and called Ezrahites, as being of the family of Zerah (1 Crônicas 2:6; see Note to title to last psalm). Probably when the titles were prefixed this sage had become confused with Ethan (or Jeduthun), the singer.