Luke 19:23

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. The reckoning here is so very similar to that in Matthew 25:19, that the same exposition will answer for both; if only it be observed that here we have different degrees of future gracious reward, proportioned to the measure of present fidelity....

11-27 This parable is like that of the talents, Luke 19:25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. And as every one has received the gift, so let him minister the same, 1 Peter 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to...

Verse Luke 19:23. _WITH USURY?_] συν τοκω, _With its produce_, i.e. what the loan of the money is fairly worth, after paying the person sufficiently for using it: for, in lent money, both the _lender_ and _borrower_ are supposed to reap profit....

THE BANK - The treasury, or the place of exchange. Why did you not loan it out, that it might be increased? USURY - Interest....

EXPOSITION LUKE 19:1 _Jesus lodges in the house of Zacchaeus, _"_the_ _chief among the publicans_"_ at Jericho. _This episode, which took place at Jericho just before the Lord's entry into Jerusalem the last time, is peculiar to this Gospel. That the source was Hebrew (Aramaic) is clear from the wording of the narration. Some brief Hebrew (Aramaic) memoir was given to St. Luke, whence he derived his information of this most interesting and instructive incident of the last journey of the Master. LUKE 19:1, LUKE 19:2 And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus

WHEREFORE THEN GAVEST NOT THOU MY MONEY INTO THE BANK,.... Or "on the table", at which the bankers sat, and received and delivered money on interest. The Complutensian edition reads, "to the tablers", or "bankers": had Christ been such a person as he represents him, he ought to have been the more diligent, and made the greater use of his gifts, since he knew that he would, in a rigid manner, as he suggests, demand an account of them: THAT AT MY COMING I MIGHT HAVE REQUIRED MINE OWN WITH USURY? not that Christ approves of usury in an unlawful way, by extortion, but reproves hereby the sloth of this man, and exposes his folly and wickedness upon his own principles....

Luke 19:1. _And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich._ Many of those tax-gatherers were rich; they usually farmed the taxes, and took care to extort all that they possibly could out of the poverty of the people. Luke 19:3. _And he sought to see Jesus who he was;_ He did not seek to hear him; his curiosity lay in another direction, he desired to see him. Who could this man be who created such a stir? What kind of man was he? Luke 19:3. And could not for the press, because he was little of stature. And he ran before, and climbed up into a sycamore tree to see him: for he was to

CHAPTER 19 CHAPTER 19:1-27 _ 1. The Salvation of Zacchaeus. (Luke 19:1)_ 2. The Parable of the Ten Pounds. (Luke 19:11 .) Luke 19:1 When He drew near to Jericho the Lord healed the blind beggar. The reader will find hints on the meaning of this miracle in the annotations of the Gospel of Mark. (Mark 10:46 .) The story of Zacchaeus is not found in the other Synoptics. The Lord is now in Jericho. Zacchaeus (meaning: clean) was the chief tax-gatherer and a rich man. “He sought to see Jesus”; his desire and faith overcame all hindrances which were in his way. The rich man climbing into a sycamore tree must have brough

PARABLE OF THE TALENTS (Matthew 25:14 *). There are some differences in the two versions. In Lk. the man of Mt. becomes a prince who (like the sons of Herod the Great) journeys (to Rome) to have his title and dominions confirmed. So Jesus departs to heaven to be invested with the Messianic Kingdom. All the servants (ten in number) receive the same endowment (contrast Mt.), a pound (mina, 100 drachmae, say £ 3, 15s.; Mt.'s talent was worth 60 minæ). The protest of the citizens (Luke 19:14) had an historical precedent in the deputation of fifty Jews that besought the Emperor not to instai Archelaus on the throne of Judæ a. Similarly the claim of Jesus had been objected to. Lk. may be thinking of the refusal of the Jews to recognise the Risen Jesus as the Messiah. The reward ...

THE GUEST OF THE MAN WHOM ALL MEN DESPISED (Luke 19:1-10)...