Luke 19:5

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. AND WHEN JESUS CAME TO THE PLACE, HE LOOKED UP - in the full knowledge of who was in that tree, and preparatory to addressing him, AND SAW HIM, AND SAID UNTO HIM, ZACCHEUS - whom He had never before seen in the flesh, nor probably heard of by report; but "He calleth His own sheep by name, and leadeth them out" (). MAKE HASTE, AND COME DOWN; FOR TODAY I MUST ABIDE AT THY HOUSE. Our Lord invites Himself, and that in right royal style, which waits not for invitations, but-since the honour is done to the subject, not the sovereign-announces the purpose of royalty to partake of the subject's hospitalities. Manifestly our Lord speaks as knowing how the privi...

5._Zaccheus, make haste, and come down. _It is a remarkable instance of favor, that the Lord anticipates _Zaccheus_, and does not wait for his invitation, but of his own accord asks lodging at his house. We know how hateful, nay, how detestable the name of _publican _at that time was; and we shall find that this is shortly afterwards mentioned by Luke. It is therefore astonishing kindness in the Son of God to approach a man, from whom the great body of men recoil, and that before he is requested to do so. But we need not wonder, if he bestows this honor on one who was already drawn to him by a secret movement of the Spirit; for it was a more valuable gift to dwell in his heart than to enter his house. But by this expression he made it evident, that he is never sought in vain by those who sincerely desire to know him; for _Zaccheus _obtained vastly more than he had expected. Besides, the...

1-10 Those who sincerely desire a sight of Christ, like Zaccheus, will break through opposition, and take pains to see him. Christ invited himself to Zaccheus' house. Wherever Christ comes he opens the heart, and inclines it to receive him. He that has a mind to know Christ, shall be known of him. Those whom Christ calls, must humble themselves, and come down. We may well receive him joyfully, who brings all good with him. Zaccheus gave proofs publicly that he was become a true convert. He does not look to be justified by his works, as the Pharisee; but by his good works he will, through the grace of God, show the sincerity of his faith and repentance. Zaccheus is declared to be a happy man, now he is turned from sin to God. Now that he is saved from his sins, from the guilt of them, from the power of them, all the benefits of salvation are his. Christ is come to his house, and where Ch...

Verse Luke 19:5. _MAKE HASTE, AND COME DOWN_] With this invitation, our blessed Lord conveyed heavenly influence to his heart; hence he was disposed to pay the most implicit and cheerful obedience to the call, and thus he received not the grace of God in vain....

ABIDE AT THY HOUSE - Remain there, or put up with him. This was an honor which Zacchaeus did not expect. The utmost, it seems, which he aimed at was to see Jesus; but, instead of that, Jesus proposed to remain with him, and to give him the benefit of his personal instruction. It is but one among a thousand instances where the Saviour goes, in bestowing mercies, far beyond the desert, the desire, or the expectation of men; and it is not improper to learn from this example that solicitude to behold the Saviour will not pass unnoticed by him, but will meet with his warm approbation, and be connected with his blessing. Jesus was willing to encourage efforts to come to him, and his benevolence prompted him to gratify the desires of the man who was solicitous to see him. He does not disdain the mansions of the rich any more than he does the dwelling-places of the poor, provided there be a humb...

EXPOSITION LUKE 19:1 _Jesus lodges in the house of Zacchaeus, _"_the_ _chief among the publicans_"_ at Jericho. _This episode, which took place at Jericho just before the Lord's entry into Jerusalem the last time, is peculiar to this Gospel. That the source was Hebrew (Aramaic) is clear from the wording of the narration. Some brief Hebrew (Aramaic) memoir was given to St. Luke, whence he derived his information of this most interesting and instructive incident of the last journey of the Master. LUKE 19:1, LUKE 19:2 And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchaeus

AND WHEN JESUS CAME TO THE PLACE,.... Where the tree stood, in which Zacchaeus was. Christ knows where his people are, and where to find them, where they commonly dwell, or where at any time they are, he being God omniscient: besides, the bounds of their habitations are fixed by the determination and appointment of God, and were foreknown by Christ, who, before the world began, was "rejoicing in the habitable part of his earth", where he knew his saints would dwell, who are "the sons of men", with whom his delights were; and he knows where they are, when the time is come to call them: he knew Zacchaeus was in the sycamore tree, as he saw Nathanael under the fig tree, before Philip called him, John 1:48 and Christ comes to the very place where his people are, either in person, as here; and so he came to Galilee, and to the sea there, and walked by it, and on the very spot, where he knew h...

Luke 19:1 _And Jesus entered and passed through Jericho._ There was to be a miracle at each end of Jericho. Long before, it had been cursed; now it was to have a double blessing. Luke 19:2. _And, behold, there was a man named Zacchaeus, which was the chief among the publicans,_ That is, tax-gatherers Luke 19:2. _And he was rich._ As they often were, for they farmed the taxes, and then squeezed every farthing they could out of the people. Luke 19:3. _And he sought to see Jesus who he was; and could not for the press, because he was little of stature._ That was a f

CHAPTER 19 CHAPTER 19:1-27 _ 1. The Salvation of Zacchaeus. (Luke 19:1)_ 2. The Parable of the Ten Pounds. (Luke 19:11 .) Luke 19:1 When He drew near to Jericho the Lord healed the blind beggar. The reader will find hints on the meaning of this miracle in the annotations of the Gospel of Mark. (Mark 10:46 .) The story of Zacchaeus is not found in the other Synoptics. The Lord is now in Jericho. Zacchaeus (meaning: clean) was the chief tax-gatherer and a rich man. “He sought to see Jesus”; his desire and faith overcame all hindrances which were in his way. The rich man climbing into a sycamore tree must have brough

Lk. here inserts an incident and a parable between Mark 10:52 and Matthew 11:1. LUKE 19:1. JESUS AND ZACCHÆ US (Lk. only). The incident is akin to that of Levi, Luke 5:27. The tree which Zacchæ us used was a fig-mulberry, one with a short trunk and horizontal branches. Jesus, seeing him there, probably asked the bystanders who he was, and at once sees a way of redeeming an outcast. He asks hospitality of him, and enjoys it, to the vexation of all, not simply of Scribes and Pharisees. The tax-gatherer is pricked in his heart, regards his wealth as the product of injustice, and makes the restitution demanded in the Law, _e.g._...