Luke 7:11

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. AND IT CAME TO PASS THE DAY AFTER (THAT IS, THE DAY AFTER HE HAD HEALED THE CENTURION'S SERVANT), THAT HE WENT INTO A CITY CALLED NAIN - a small village not elsewhere mentioned in Scripture, and only this once probably visited by our Lord: it lay a little to the south of mount Tabor, about twelve miles from Capernaum. AND MANY OF HIS DISCIPLES WENT WITH HIM, AND MUCH PEOPLE, [ ochlos (G3793) polus (G4183)] - 'a great multitude.'...

Luke 7:11._And it happened, that he went into a city. _In all the miracles of Christ, we must attend to the rule which Matthew lays down. We ought to know, therefore, that this young man, whom Christ raised from the dead, is an emblem of the spiritual life which he restores to us. The name of the city contributes to the certainty of the history. The same purpose is served by what Luke says, that _a great multitude _from every direction followed him: for Christ had many attendants along with him, and many persons accompanied the woman, as a mark of respect, to the interment of her son. The resurrection of the young man was beheld by so many witnesses, that no doubt could be entertained as to its truth. There was the additional circumstance of its being a crowded place: for we know that public assemblies were held at the gates. That the dead man was carried out of the city was in a

11-18 When the Lord saw the poor widow following her son to the grave, he had compassion on her. See Christ's power over death itself. The gospel call to all people, to young people particularly, is, Arise from the dead, and Christ shall give you light and life. When Christ put life into him, it appeared by the youth's sitting up. Have we grace from Christ? Let us show it. He began to speak: whenever Christ gives us spiritual life, he opens the lips in prayer and praise. When dead souls are raised to spiritual life, by Divine power going with the gospel, we must glorify God, and look upon it as a gracious visit to his people. Let us seek for such an interest in our compassionate Saviour, that we may look forward with joy to the time when the Redeemer's voice shall call forth all that are in their graves. May we be called to the resurrection of life, not to that of damnation....

Verse Luke 7:11. _NAIN_] A small city of Galilee, in the tribe of Issachar. According to Eusebius, it was two miles from Mount Tabor, southward; and near to Endor....

A CITY CALLED NAIN - This city was in Galilee, in the boundaries of the tribe of Issachar. It was about two miles south of Mount Tabor, and not far from Capernaum; It is now a small village inhabited by Jews, Muslims, and Christians. Dr. Thomson (“_The Land and the Book_,” vol. ii. p. 158) locates it on the northwest corner of a mount now called Jebel ed Duhy, one hour’s ride from the foot of Mount Tabor. Of this place he says: “This mount is now called Jebel ed Duhy and that small hamlet on the northwest corner of it is Nain, famous for the restoration of the widow’s son to life. It was once a place of considerable extent, but is now little more than a cluster of ruins, among which dwell a few families of fanatical Moslems. It is in keeping with the one historic incident that renders it dear to the Christian, that its only antiquities are tombs. These are situated mainly on the east of...

EXPOSITION LUKE 7:1 The _servant _(_or slave_)_ of the centurion of Capernaum is healed._ LUKE 7:1 NOW WHEN HE HAD ENDED ALL HIS SAYINGS. This clearly refers to the sermon on the mount. That great discourse evidently occupied a position of its own in the public ministry of the Lord. Its great length, its definite announcement of the kind of reign he was inaugurating over the hearts of men, its stern rebuke of the dominant religious teaching of the day, its grave prophetic onlooks,—all marked it out as the great manifesto of the new Master, and as such it seems to have been generally received. HE ENTERED INTO CAPERNAUM. The residence of Jesus, as we have before pointed out, during the greater part of hi

AND IT CAME TO PASS THE DAY AFTER,.... The Vulgate Latin reads "afterward", not expressing any day, as in Luke 8:1, but the Syriac, Arabic, Persic, and Ethiopic versions, read to the same sense as we, the day after, the next day, on the morrow, after he had cured the centurion's servant in Capernaum, where he staid all night: THAT HE WENT INTO A CITY CALLED NAIM; which Jerom p places near Mount Tabor, and the river Kison. The q Jews speak of a Naim in, the tribe of Issachar, so called from its pleasantness, and which seems to be the same place with this. The Persic version reads it, "Nabetis", or "Neapolis", the same With Sychem in Samaria, but without reason: AND MANY OF HIS DISCIPLES WENT WITH HIM; not only the twelve, but many others: AND MUCH PEOPLE; from Capernaum, and other parts, that followed him to see his miracles, or for one end or

LUKE 7:11 evn tw|/ e`xh/j {B} With evn th|/ e`xh/j the reader is to supply h`me,ra| (“on the next day”); with evn tw|/ e`xh/j one supplies cro,nw| (“[soon] afterward”). Elsewhere, however, when Luke writes th|/ e`xh/j he does not prefix evn ( Luke 9:37; Acts 21:1; Acts 25:17;...

CHAPTER 7 _ 1. The Centurion's Servant Healed. (Luke 7:1 .)_ 2. The Widow's Son Raised from the Dead. (Luke 7:11) 3. John's Questions and the Answer. (Luke 7:18) 4. The Testimony Concerning John. (Luke 7:24) 5. The Unreasonableness of Unbelief. (Luke 7:30 .) 6. The Woman With the Alabaster Box. (Luke 7:36) 7. The Parable of the Two Debtors. (Luke 7:41 .)...

THE SON OF THE WIDOW OF NAIN (Lk. only). This incident is conditioned by the reply to the Baptist's inquiry in Luke 7:22, the dead are raised up. It is more difficult than the story of Jairus-' daughter, and represents the intermediate step between that incident and the raising of Lazarus (John 11). There is no mention of faith on anyone's part. Loisy rather fancifully sees in it a symbol of Jesus-' work in saving Israel. The widow represents the daughter of Zion (Jerusalem) losing her only son (Israel) and miraculously regaining him through Jesus. May we trace the influence of 1 Kings 17:17 and 2 Kings 4:33? Shunem was within half an hour of Nain, a little town, eight miles S.W. from Nazareth, on a hill overlooking the va