Luke 7:32

And the disciples of John shewed him of all these things. For the circumstances of the Baptist's imprisonment, see the notes at Mark 6:17. He had now lain in prison probably a full year, far away from the scene of his Master's labours. But his faithful disciples appear from time to time to have kept him informed of them. At length the tidings they brought him, including no doubt those of the resurrection of the widow of Nain's son from the dead, appear to have determined the lonely prisoner to take a step which probably he had often thought of, but until now shrunk from. Verse 18. AND THE DISCIPLES OF JOHN SHOWED HIM OF ALL THESE THINGS. Verse 19. AND JOHN CALLING UNTO HIM TWO OF HIS DISCIPLES, [ duo (G1417)...

19-35 To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme....

Verse 32. _THEY ARE LIKE UNTO CHILDREN_] See on Matthew 11:16. It is probable that our Lord alludes here to some _play_ or _game_ among the Jewish children, no account of which is now on record....

See this passage explained in Matthew 11:2. Luke 7:29 THE PEOPLE - The common people. THAT HEARD HIM - That heard “John.” THE PUBLICANS - The tax-gatherers, the worst kind of people, who had, however, been converted. JUSTIFIED GOD - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19. BEING BAPTIZED ... - They “showed” that they approved of the me

EXPOSITION LUKE 7:1 The _servant _(_or slave_)_ of the centurion of Capernaum is healed._ LUKE 7:1 NOW WHEN HE HAD ENDED ALL HIS SAYINGS. This clearly refers to the sermon on the mount. That great discourse evidently occupied a position of its own in the public ministry of the Lord. Its great length, its definite announcement of the kind of reign he was inaugurating over the hearts of men, its stern rebuke of the dominant religious teaching of the day, its grave prophetic onlooks,—all marked it out as the great manifesto of the new Master, and as such it seems to have been generally received. HE ENTERED INTO CAPERNAUM. The residence of Jesus, as we have before pointed out, during the greater part of hi

THEY ARE LIKE TO CHILDREN,.... The Pharisees and lawyers, who rejected the counsel of God, and the baptism of John, were like to "children"; not for innocence, simplicity, meekness, and humility; their characters were the reverse; but rather, for their ignorance, and want of understanding, their folly and weakness; nor are they here compared to the children that piped and mourned, but to those surly and ill natured ones, who made no answer to those that did. They, together with Christ, and John the Baptist, are in general likened to children, SITTING IN THE MARKET PLACE; where children were wont to be, there being a variety of persons and things to be seen; and which may design the temple, or the synagogues, or any place of concourse, where the Pharisees met, with John, Christ, and their disciples: AND CALLING ONE TO ANOTHER, AND SAYING; they that were good natured, and more disposed t...

Luke 7:18. _And the disciples of John shewed him of all these things._ John was in prison, and, possibly, troubled in spirit. Luke 7:19. _And John calling unto him two of his disciples sent them to Jesus saying, art thou he that should come? or look we for another?_ Did John doubt, then? Perhaps not. It may be that he saw that his disciples doubted, and that he wished their fears to be removed. It is possible, however, that he did himself have doubts. It is no unusual thing for the bravest hearts to be subject to fits of doubt. Elijah, you remember sat under a juniper tree in the wilderness, «and he requested for himself that he might die,» though he was the man who never was to die. And John, the Elijah of the Christian dispensation, though a man of iron, was but a man, so he se

LUKE 7:32 evqrhnh,samen {B} In order to make a better balance of clauses, A D Y ¦1 _al,_ followed by the Textus Receptus, insert (u`mi/n following evqrhnh,samen. The shorter text is supported by a wide variety of types of text (a B D L W Q X ¦13 _al_)....

CHAPTER 7 _ 1. The Centurion's Servant Healed. (Luke 7:1 .)_ 2. The Widow's Son Raised from the Dead. (Luke 7:11) 3. John's Questions and the Answer. (Luke 7:18) 4. The Testimony Concerning John. (Luke 7:24) 5. The Unreasonableness of Unbelief. (Luke 7:30 .) 6. The Woman With the Alabaster Box. (Luke 7:36) 7. The Parable of the Two Debtors. (Luke 7:41 .)...

JOHN THE BAPTIST (Matthew 11:1 *). According to Lk., John's disciples have access to him, and Jesus is engaged in works of healing in the very hour of the embassy. Luke 7:21 looks as if Lk. were bent on making the answer of Jesus (which may have referred to His moral and spiritual activities) into a definite reference to material signs. In Luke 7:26 the text may have been accommodated to Mt.; it has been suggested that we should read. Yea, I say unto you: among them that are born of woman there is no greater [prophet (Syr. Sin.)] than John, yet he that is less [than he (Codex Bezæ)] is in the Kingdom of God greater than he. Lk. postpones Matthew