Luke 7:34

And the disciples of John shewed him of all these things. For the circumstances of the Baptist's imprisonment, see the notes at Mark 6:17. He had now lain in prison probably a full year, far away from the scene of his Master's labours. But his faithful disciples appear from time to time to have kept him informed of them. At length the tidings they brought him, including no doubt those of the resurrection of the widow of Nain's son from the dead, appear to have determined the lonely prisoner to take a step which probably he had often thought of, but until now shrunk from. Verse 18. AND THE DISCIPLES OF JOHN SHOWED HIM OF ALL THESE THINGS. Verse 19. AND JOHN CALLING UNTO HIM TWO OF HIS DISCIPLES, [ duo (G1417)...

34._The Son of man came. _To _eat and drink _means here nothing more than to live in the customary way; as Christ says that John _came neither eating nor drinking, _because he confined himself to a peculiar diet, and even abstained from ordinary food. This is more fully expressed by the words of Luke, _neither eating bread nor drinking wine. _Those who think that the highest perfection consists in outward austerity of life, and who pronounce it to be an angelical life when a person is abstemious, (26) or mortifies himself by fasting, ought to attend to this passage. On this principle John would rank higher than the Son of God; but, on the contrary, we ought to maintain, that bodily exercise profiteth little, but godliness is profitable to all things, (1 Timothy 4:8.) And

19-35 To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme....

See this passage explained in Matthew 11:2. Luke 7:29 THE PEOPLE - The common people. THAT HEARD HIM - That heard “John.” THE PUBLICANS - The tax-gatherers, the worst kind of people, who had, however, been converted. JUSTIFIED GOD - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19. BEING BAPTIZED ... - They “showed” that they approved of the me

EXPOSITION LUKE 7:1 The _servant _(_or slave_)_ of the centurion of Capernaum is healed._ LUKE 7:1 NOW WHEN HE HAD ENDED ALL HIS SAYINGS. This clearly refers to the sermon on the mount. That great discourse evidently occupied a position of its own in the public ministry of the Lord. Its great length, its definite announcement of the kind of reign he was inaugurating over the hearts of men, its stern rebuke of the dominant religious teaching of the day, its grave prophetic onlooks,—all marked it out as the great manifesto of the new Master, and as such it seems to have been generally received. HE ENTERED INTO CAPERNAUM. The residence of Jesus, as we have before pointed out, during the greater part of hi

THE SON OF MAN IS COME EATING AND DRINKING,.... That is, eating bread and drinking wine, as other people do; and shuns no man's company, goes to a wedding, dines with a Pharisee, and eats with publicans and sinners, and carries it freely and courteously to all men: AND YE SAY, BEHOLD A GLUTTONOUS MAN AND A WINE BIBBER; an epicurian, a drunkard, a mere sot, one that gives up himself to sensual pleasures: A FRIEND OF PUBLICANS AND SINNERS; a good fellow, a boon companion, that sits with them, and encourages them in their revellings and drunkenness: such an ill use did the Jews make of our Lord's free, harmless, and innocent conversation with men; and in such a horrid manner did they traduce and vilify him, who was holy in his nature, harmless in his life, separate from sinners, knew no sin, nor ever committed any....

Luke 7:18. _And the disciples of John shewed him of all these things._ John was in prison, and, possibly, troubled in spirit. Luke 7:19. _And John calling unto him two of his disciples sent them to Jesus saying, art thou he that should come? or look we for another?_ Did John doubt, then? Perhaps not. It may be that he saw that his disciples doubted, and that he wished their fears to be removed. It is possible, however, that he did himself have doubts. It is no unusual thing for the bravest hearts to be subject to fits of doubt. Elijah, you remember sat under a juniper tree in the wilderness, «and he requested for himself that he might die,» though he was the man who never was to die. And John, the Elijah of the Christian dispensation, though a man of iron, was but a man, so he se

SINNERS SIN (_ See Scofield) - (Romans 3:23). _...

CHAPTER 7 _ 1. The Centurion's Servant Healed. (Luke 7:1 .)_ 2. The Widow's Son Raised from the Dead. (Luke 7:11) 3. John's Questions and the Answer. (Luke 7:18) 4. The Testimony Concerning John. (Luke 7:24) 5. The Unreasonableness of Unbelief. (Luke 7:30 .) 6. The Woman With the Alabaster Box. (Luke 7:36) 7. The Parable of the Two Debtors. (Luke 7:41 .)...

JOHN THE BAPTIST (Matthew 11:1 *). According to Lk., John's disciples have access to him, and Jesus is engaged in works of healing in the very hour of the embassy. Luke 7:21 looks as if Lk. were bent on making the answer of Jesus (which may have referred to His moral and spiritual activities) into a definite reference to material signs. In Luke 7:26 the text may have been accommodated to Mt.; it has been suggested that we should read. Yea, I say unto you: among them that are born of woman there is no greater [prophet (Syr. Sin.)] than John, yet he that is less [than he (Codex Bezæ)] is in the Kingdom of God greater than he. Lk. postpones Matthew