Luke 7:19

And the disciples of John shewed him of all these things. For the circumstances of the Baptist's imprisonment, see the notes at Mark 6:17. He had now lain in prison probably a full year, far away from the scene of his Master's labours. But his faithful disciples appear from time to time to have kept him informed of them. At length the tidings they brought him, including no doubt those of the resurrection of the widow of Nain's son from the dead, appear to have determined the lonely prisoner to take a step which probably he had often thought of, but until now shrunk from. Verse 18. AND THE DISCIPLES OF JOHN SHOWED HIM OF ALL THESE THINGS. Verse 19. AND JOHN CALLING UNTO HIM TWO OF HIS DISCIPLES, [ duo (G1417)...

19-35 To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme....

Verse Luke 7:19. _ART THOU HE THAT SHOULD COME?_] That is, _to save_. Art thou the promised Messiah? Matthew 11:3. Some have thought that this character of our Lord, ο ερχομενος, _he who cometh_, refers to the prophecy of Jacob, Genesis 49:10, where he is called שילה _Shiloh_, which _Grotius_ and others derive from שלה _shalach, he sent_: hence, as the time of the fulfilment of the prophecy drew nigh, he was termed, _He who cometh_, i.e. he who is just now ready to make his appearance in Judea. In Zechariah 9:9, a similar phrase is used, _Behold, thy king COMETH unto thee-having_ SALVA

See this passage explained in Matthew 11:2. Luke 7:29 THE PEOPLE - The common people. THAT HEARD HIM - That heard “John.” THE PUBLICANS - The tax-gatherers, the worst kind of people, who had, however, been converted. JUSTIFIED GOD - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19. BEING BAPTIZED ... - They “showed” that they approved of the me

EXPOSITION LUKE 7:1 The _servant _(_or slave_)_ of the centurion of Capernaum is healed._ LUKE 7:1 NOW WHEN HE HAD ENDED ALL HIS SAYINGS. This clearly refers to the sermon on the mount. That great discourse evidently occupied a position of its own in the public ministry of the Lord. Its great length, its definite announcement of the kind of reign he was inaugurating over the hearts of men, its stern rebuke of the dominant religious teaching of the day, its grave prophetic onlooks,—all marked it out as the great manifesto of the new Master, and as such it seems to have been generally received. HE ENTERED INTO CAPERNAUM. The residence of Jesus, as we have before pointed out, during the greater part of hi

AND JOHN CALLING UNTO HIM TWO OF HIS DISCIPLES,.... Which were a sufficient number to be sent on an errand, to ask a question, and report the answer, or bear witness to any fact they should see, or hear done. SENT THEM UNTO JESUS, SAYING, ART THOU HE THAT SHOULD COME, OR LOOK WE FOR ANOTHER? not that he doubted that Jesus was the Messiah; nor was it for his own satisfaction so much that he sent these disciples of his with this question, but for theirs; and to remove all doubt and hesitation from them about Christ....

Luke 7:18. _And the disciples of John shewed him of all these things._ John was in prison, and, possibly, troubled in spirit. Luke 7:19. _And John calling unto him two of his disciples sent them to Jesus saying, art thou he that should come? or look we for another?_ Did John doubt, then? Perhaps not. It may be that he saw that his disciples doubted, and that he wished their fears to be removed. It is possible, however, that he did himself have doubts. It is no unusual thing for the bravest hearts to be subject to fits of doubt. Elijah, you remember sat under a juniper tree in the wilderness, «and he requested for himself that he might die,» though he was the man who never was to die. And John, the Elijah of the Christian dispensation, though a man of iron, was but a man, so he se

LUKE 7:19 ku,rion {C} Since it is not likely that copyists would have deleted the name VIhsou/n, and since ku,rioj is in accord with Lukan style, the Committee preferred the reading ku,rion....

CHAPTER 7 _ 1. The Centurion's Servant Healed. (Luke 7:1 .)_ 2. The Widow's Son Raised from the Dead. (Luke 7:11) 3. John's Questions and the Answer. (Luke 7:18) 4. The Testimony Concerning John. (Luke 7:24) 5. The Unreasonableness of Unbelief. (Luke 7:30 .) 6. The Woman With the Alabaster Box. (Luke 7:36) 7. The Parable of the Two Debtors. (Luke 7:41 .)...

JOHN THE BAPTIST (Matthew 11:1 *). According to Lk., John's disciples have access to him, and Jesus is engaged in works of healing in the very hour of the embassy. Luke 7:21 looks as if Lk. were bent on making the answer of Jesus (which may have referred to His moral and spiritual activities) into a definite reference to material signs. In Luke 7:26 the text may have been accommodated to Mt.; it has been suggested that we should read. Yea, I say unto you: among them that are born of woman there is no greater [prophet (Syr. Sin.)] than John, yet he that is less [than he (Codex Bezæ)] is in the Kingdom of God greater than he. Lk. postpones Matthew