John 6:20

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. For the exposition, see the notes at Mark 6:30. But the reader will do well to mark here again the important note of time introduced quite parenthetically at . Verse 4. AND THE PASSOVER, THE FEAST OF THE JEWS, WAS NIGH. This, according to our reckoning, was the third Passover since our Lord entered on His public ministry. See the note at . These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view....

20._It is I: be not terrified _We learn from them that it is in Christ’s presence alone that we have abundant grounds of confidence, so as to be calm and at ease. But this belongs exclusively to the disciples of Christ; for we shall afterwards see that wicked men were struck down by the same words, _It is I, _(John 18:6.) The reason of the distinction is, that he is sent as a Judge to the reprobate and unbelievers for their destruction; and, therefore, they cannot bear his presence without being immediately overwhelmed. But believers, who know that he is given to them to make propitiation, as soon as they hear his name, which is a sure pledge to them both of the love of God and of their salvation, take courage as if they had been raised from death to life, calmly look at the clear sky, dwell quietly on earth, and, victorious over every calamity, take him for their shield against

15-21 Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. There may be perils and afflictions of this present time, where there is an interest in Christ. Clouds and darkness often surround the children of the light and of the day. They see Jesus walking on the sea. Even the approaches of comfort and deliverance often are so mistaken, as to become the occasions of fear. Nothing is more powerful to convince sinners than that word, "I am Jesus whom thou persecutest;" nothing more powerful to comfort saints than this, "I am Jesus whom thou lovest." If we have received Christ Jesus the Lord, though the night be dark, and the wind high, yet we may comfort ourselves, we shall be at the shore before long....

See this miracle of walking on the sea explained in the notes at Matthew 14:22. Compare Mark 6:45. John 6:21 IMMEDIATELY - Quickly. Before a long time. How far they were from the land we know not, but there is no evidence that there was a miracle in the case. The word translated “immediately” does not of necessity imply that there was no interval of time, but that there was not a long interval. Thus, in Matthew 13:5, in the parable of the sower, “and immediately (the same word in Greek) they sprung up,” etc.,...

EXPOSITION JOHN 6:1 2. _Christ declares himself to be the Sustainer and Protector of the life of which he is the Source_. JOHN 6:1 (1) _The supply of human wants illustrated by a well known _"_sign_" _of power_. Chronological difficulties beset our treatment of this miraculous narrative with its varied consequences and results. Many curious and even violent measures have been resorted to with a view to solve them. Some have supposed that John 5:1. and 6. have been inverted in order, and that thus the presence of our Lord in Galilee, mentioned in...

BUT HE SAITH TO THEM, IT IS I, BE NOT AFRAID. Matthew 14:27....

John 6:1. _After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased._ Many of them curiosity-mongers wanting to see more wonders wrought, others of them sick themselves, and anxious to be healed. Wherever Jesus went, a throng went with him. John 6:3. _And Jesus went up into a mountain, and there he sat with his disciples._ That was his frequent posture when his disciples were gathered around him. He sat at his ease, and talked to his hearers. He was not very demonstrative in his oratory, but spoke calmly and quietly, and left the truth to find its own way into the minds and hearts of men....

CHAPTER 6 _ 1. The Feeding of the Five Thousand Men. (John 6:1 .)_ 2. The Attempt to Make Him King, (John 6:15 .) 3. The Stormy Sea. “It is I, be not afraid.” (John 6:16 .) 4. The Discourse on the Bread of Life. The Food of the Believer. (John 6:22 .) 5. The Falling Away of Disciples. (John 6:60) 6. Peter's Confession. (John 6:67 .) The events which are recorded in this chapter happened at the Sea of Galilee, the sea of Tiberias. John exclusively uses t

AFTER THE MIRACLE: THE WALKING ON THE SEA. Though the details are obscure, Jn. gives the key to the situation by recording the dangerous enthusiasm of the crowds, as later on he shows the dangers which threatened from their disillusionment. If we compare the other accounts it would seem that Jesus made the disciples, who no doubt shared the popular excitement, put off in their boat while He dealt with the crowd. Then He retires to the higher ground to pray. As He does not return the disciples put out to sea (?) in the direction of Bethsaida. After rowing about three or four miles, they see Him on, or by the sea, and are frightened. He reassures them, and they wish to take Him into the boat but do not do so, probably a true detail. Soon after, they reach land nearer Capernaum than perhaps they had intended. The story now returns to the crowd. Those who had not dispersed after seeing the d...

IT IS I; BE NOT AFRAID. This is the gospel message of _peace,_ on the ground--the simple ground--"It is I." Christ's presence is peace to the soul.--_ Jacobus._ How often has he to speak this word of encouragement, even to his own! almost always when they are brought suddenly, or in an unusual way, face to face with him! IT IS I. Literally, _I am._ The same language used by Jesus in Jerusalem (John 8:58), for which the Pharisees would have stoned him, and in the Old Testament to designate Jehovah (Exodus 3:14). Here. should prefer to give it this meaning: Christ says not merely, "It is I, your Friend and Master;" he says, at least implies, it is the "I AM," who is coming to you, the Almighty One who rules wind and waves, who made them, and whom they obey.--_ Abbott._...