John 6:40

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. AND THIS IS THE WILL OF HIM THAT SENT ME. Here the reading of 'the Father which hath sent Me' has much better support than in John 6:39, though scarcely sufficient, perhaps, to justify its insertion (with Lachmann, Tischendorf, and Tregelles). THAT EVERYONE WHICH SEETH, [ theooroon (G2334 ), RATHER, 'BEHOLDETH'] THE SON, AND BELIEVETH ON HIM, MAY (OR SHOULD) HAVE EVERLASTING LIFE: AND I WILL RAISE HIM UP - rather, 'and that I should raise him up' AT THE LAST DAY. This comprehensive and very grand passage is expressed with a...

40._And this is the will of him who sent me. _He had said that the Father had committed to him the protection of our salvation; and now he likewise describes the manner in which it is accomplished. The way to obtain salvation, therefore, is to obey the Gospel of Christ. This point he had, indeed, glanced at a little before but now he expresses more fully what he had spoken somewhat obscurely. And if it is the will of God that those whom he has elected shall be saved, and if in this manner he ratifies and executes his eternal decree, whoever he be that is not satisfied with Christ, but indulges in curious inquiries about eternal predestination, such a person, as far as lies in his power, desires to be saved contrary to the purpose of God. The election of God is in itself hidden and secret; the Lord manifests it _by calling_, that is, when he bestows on us this blessing _of calling us _(14...

36-46 The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them....

Verse 40. _THIS IS THE WILL OF HIM THAT SENT ME_] Lest they should take a wrong meaning out of his words, as many have done since, he tells them that, far from any person being excluded from his mercy, it was the will of God that every one who saw him might believe and be saved. The _power_, without which they could not believe, he freely gave them; but the _use_ of that power was their own. God gives the grace of repentance and faith to every man; but he neither repents nor believes for any man. Each must repent for his own sins, and believe in the Lord Jesus, through the grace given, or perish....

EVERY ONE WHICH SEETH THE SON, AND BELIEVETH ON HIM - It was not sufficient to see him and hear him, but it was necessary, also, to believe on him. Many of the Jews had seen him, but few believed on him. Jesus had said in the previous verse that all that the Father had given him should be saved. But he never left a doctrine so that men must misunderstand it. Lest it should be supposed that if a man was given to him this was all that was needful, and lest anyone should say, “If I am to be saved I shall be, and my efforts will be useless,” he states here that it is necessary that a man should believe on him. This would be the evidence that he was given to God, and this would be evidence conclusive that he would be saved. If this explanation of the Saviour had always been attended to, the doctrine of election would not have been abused as it has been. Sinners would not sit down in unconcern...

EXPOSITION JOHN 6:1 2. _Christ declares himself to be the Sustainer and Protector of the life of which he is the Source_. JOHN 6:1 (1) _The supply of human wants illustrated by a well known _"_sign_" _of power_. Chronological difficulties beset our treatment of this miraculous narrative with its varied consequences and results. Many curious and even violent measures have been resorted to with a view to solve them. Some have supposed that John 5:1. and 6. have been inverted in order, and that thus the presence of our Lord in Galilee, mentioned in...

AND THIS IS THE WILL OF HIM THAT SENT ME,.... The Vulgate Latin adds, "of my Father"; and all the Oriental versions read only, "and this is the will of my Father"; this is his declared, his revealed will in the Gospel, which the sons of men are made acquainted with, as the other was his secret will, which was only known to the Son till he discovered it. THAT EVERYONE WHICH SEETH THE SON, AND BELIEVETH ON HIM; who so sees him as to believe in him; for this is not to be understood of a corporeal sight of Christ, or of a mere speculative knowledge of him, or historical faith in him; for it is not so to see him, as merely to believe what he is, the Son of God, the Messiah and Saviour of the world, or what he says, but to trust in him for righteousness, life, and happiness. Men are by nature blind, their eyes are shut to all that is spiritually good; it is the Spirit of God that opens blind...

John 6:1. _After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And the Passover, a feast of the Jews, was nigh. When Jesus then lifted up his eyes, and saw a great company come unto him,_ They had been hearing him all day, and he had withdrawn a little from them, but they pursued him up the hill, and I doubt not that as they toiled up the hill they showed their faintness and their weariness, which led the Saviour to see how much they needed refreshment. John 6:5. He saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he

CHAPTER 6 _ 1. The Feeding of the Five Thousand Men. (John 6:1 .)_ 2. The Attempt to Make Him King, (John 6:15 .) 3. The Stormy Sea. “It is I, be not afraid.” (John 6:16 .) 4. The Discourse on the Bread of Life. The Food of the Believer. (John 6:22 .) 5. The Falling Away of Disciples. (John 6:60) 6. Peter's Confession. (John 6:67 .) The events which are recorded in this chapter happened at the Sea of Galilee, the sea of Tiberias. John exclusively uses t

THE DESIRE FOR A SIGN: THE TRUE MANNA. After raising their expectations He had refused to go forward. In answer to their surprise at finding Him so soon across the lake He tells them why. Their hopes are confined to the material. They must seek the higher food, which leads to true life. They ask what they are to do. Believe in God's Messenger. But He has refused to act as God's Messiah. By what sign will He justify His claim to their faith? Will He give the new manna from heaven which Messiah was expected to give? (_Cf._ Apoc. Baruch, 298, The treasure of manna shall again descend from on high.) They quote Psalms 78:24. That points, Jesus replies, to God, not Moses, as the Giver. He is fulfilling His promise. The Son is the true manna, food of the higher life of man (Philo, He calleth the Divine word, eldest of things that are, Manna). But for their unbelief the gift would be theirs,...