John 6:32

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. THEN [OR 'THEREFORE' oun (G3767 )] JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU, MOSES GAVE YOU NOT THAT BREAD, [ dedooken (G1325) ton (G3588)] - 'hath not given you the bread' "from heaven; but my Father giveth you the true bread from heaven." FROM HEAVEN; BUT MY FATHER GIVETH YOU THE TRUE BREAD FROM HEAVEN. Every word here is an emphatic contradiction to their statement. 'It was not Moses that gave you the manna, and even it was but from the lower heavens; "but My Father giveth you the t...

32._Verily, verily, I say to you, Moses gave you not bread from heaven. _Christ appears to contradict what was quoted from the psalm, but he speaks only by comparison. The _manna _ מן is called _the bread of heaven_, but it is for the nourishment of the body; but _the bread _which ought truly and properly to be reckoned _heavenly_, is that which gives spiritual nourishment to the soul. Christ therefore makes a contrast here between the world and heaven, because we ought not to seek the incorruptible life but in the kingdom of heaven. In this passage, _truth _is not contrasted with _shadows_, as is often done elsewhere; but Christ considers what is the_true _life of man, or, in other words, what it is that makes him different from brute beasts, and excellent among the creatures. _My Father giveth you the true bread from heaven. _When he adds these words, the meaning

28-35 Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as str...

Verse 32. _MOSES GAVE YOU NOT THAT BREAD FROM HEAVEN_] Our Lord refutes the argument of the Jews, by proving: 1. That it was not Moses, but God, who gave the manna. 2. That this bread was not the _true_ bread, but was merely a type of it. 3. That God had given them now a bread infinitely more excellent. 4. That himself is that heavenly nourishment of which he spake, and who was typified by the manna in the desert. To show that himself was the true bread from heaven, he proves two things: 1. That his doctrine was the true nourishment of the soul, and that those who were to be put in possession of the blessings promised in it must come to God by faith. 2. That he would give his body for the life of the world: that as bread is the _staff_ that supports the natural life of man, so the salvation procured by his death should be that by which the bodies and souls of believers should be p...

MOSES GAVE YOU NOT THAT BREAD FROM HEAVEN - This might be translated, “Moses gave you not the bread of heaven.” The word “that,” which makes some difference in the sense, is not necessary to express the meaning of the original. It does not appear that Jesus intended to call in question the fact that their fathers were fed by the instrumentality of Moses, but to state that he did not give them the true bread that was adapted to the wants of the soul. He fed the Body, although his food did not keep the body alive John 6:49 but he did not give that which would preserve the soul from death. God gave, in his Son Jesus, the true bread from heaven which was fitted to man, and of far more value than any supply of their temporal wants. He tells them, therefore, that they are not to seek from him any such supply of their temporal wants as they had supposed. A better gift had bee

EXPOSITION JOHN 6:1 2. _Christ declares himself to be the Sustainer and Protector of the life of which he is the Source_. JOHN 6:1 (1) _The supply of human wants illustrated by a well known _"_sign_" _of power_. Chronological difficulties beset our treatment of this miraculous narrative with its varied consequences and results. Many curious and even violent measures have been resorted to with a view to solve them. Some have supposed that John 5:1. and 6. have been inverted in order, and that thus the presence of our Lord in Galilee, mentioned in...

THEN JESUS SAID UNTO THEM, VERILY, VERILY, I SAY UNTO YOU,.... It is truth, and may be depended on, whether it will be believed or not: MOSES GAVE YOU NOT THAT BREAD FROM HEAVEN; in which Christ denies that that bread, or manna, did come from heaven; that is, from the highest heavens, only from the air, and was not such celestial bread he after speaks of, and which came down from the heaven of heavens: and moreover, he denies that Moses gave them that bread; it was the Lord that gave them it, as is expressly said in the passage referred to, in the above citation. Moses had no hand in it; he did not so much as pray for it, much less procure it, or prepare it: it was promised and prepared by God, and rained by him, and who directed to the gathering and use of it. This stands opposed to a notion of the Jews, that the manna was given by means of Moses, for his sake, and on account of his me...

John 6:1. _After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And the Passover, a feast of the Jews, was nigh. When Jesus then lifted up his eyes, and saw a great company come unto him,_ They had been hearing him all day, and he had withdrawn a little from them, but they pursued him up the hill, and I doubt not that as they toiled up the hill they showed their faintness and their weariness, which led the Saviour to see how much they needed refreshment. John 6:5. He saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he

CHAPTER 6 _ 1. The Feeding of the Five Thousand Men. (John 6:1 .)_ 2. The Attempt to Make Him King, (John 6:15 .) 3. The Stormy Sea. “It is I, be not afraid.” (John 6:16 .) 4. The Discourse on the Bread of Life. The Food of the Believer. (John 6:22 .) 5. The Falling Away of Disciples. (John 6:60) 6. Peter's Confession. (John 6:67 .) The events which are recorded in this chapter happened at the Sea of Galilee, the sea of Tiberias. John exclusively uses t

THE DESIRE FOR A SIGN: THE TRUE MANNA. After raising their expectations He had refused to go forward. In answer to their surprise at finding Him so soon across the lake He tells them why. Their hopes are confined to the material. They must seek the higher food, which leads to true life. They ask what they are to do. Believe in God's Messenger. But He has refused to act as God's Messiah. By what sign will He justify His claim to their faith? Will He give the new manna from heaven which Messiah was expected to give? (_Cf._ Apoc. Baruch, 298, The treasure of manna shall again descend from on high.) They quote Psalms 78:24. That points, Jesus replies, to God, not Moses, as the Giver. He is fulfilling His promise. The Son is the true manna, food of the higher life of man (Philo, He calleth the Divine word, eldest of things that are, Manna). But for their unbelief the gift would be theirs,...