John 6:58

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. THIS IS THAT BREAD WHICH CAME DOWN FROM HEAVEN: NOT AS YOUR FATHERS DID EAT MANNA, AND ARE DEAD: HE THAT EATETH OF THIS BREAD SHALL LIVE FOREVER. This is a sort of summing up of the whole discourse, on which let this one further remark suffice-that as our Lord, instead of softening down His figurative sublimites, or even putting them in naked phraseology, leaves the great truths of His Person and Office, and our participation of Him and it, enshrined for all time in those glorious forms of speech, so when we attempt to strip the truth of these figures, figures though they be, it goes away from us, like water when the vessel is broken; and hence, our wisdom lies in raising our own spirit, and attuning our own ear, to our Lord's chosen modes...

58._This is the bread which came down from heaven. _He returns to the comparison between _the manna _and _his flesh, _with which he had begun; for it was necessary that he should close the sermon in this manner: “There is no reason why you should prefer Moses to me, because he fed your fathers in the wilderness; since I supply you with far more excellent food, for I bring heavenly life with me.” For — as was formerly said — the bread is said to have come down from heaven, because it has nothing earthly or corruptible in its nature, but breathes the immortality of the kingdom of God. They who were only bent on feeding the belly, did not find such virtue in the _manna; _for while the _manna _had a twofold use, the Jews, with whom Christ is now disputing, beheld in it nothing else than bodily food. But the life of the soul is not fading, but makes continual progress until the whole man is r...

52-59 The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by...

THIS IS THAT BREAD ... - This is the true bread that came down. The word “that” should not be in the translation. SHALL LIVE FOR EVER - Not on the earth, but in the enjoyments of a better world....

EXPOSITION JOHN 6:1 2. _Christ declares himself to be the Sustainer and Protector of the life of which he is the Source_. JOHN 6:1 (1) _The supply of human wants illustrated by a well known _"_sign_" _of power_. Chronological difficulties beset our treatment of this miraculous narrative with its varied consequences and results. Many curious and even violent measures have been resorted to with a view to solve them. Some have supposed that John 5:1. and 6. have been inverted in order, and that thus the presence of our Lord in Galilee, mentioned in...

THIS IS THAT BREAD WHICH CAME DOWN FROM HEAVEN,.... That true bread, the bread of God, the bread of life, living bread; meaning himself, as in John 6:32; NOT AS YOUR FATHERS DID EAT MANNA, AND ARE DEAD: this is bread of a quite different nature from that; that was only typical bread, this true; that was the bread of angels, but this is the bread of God; that came but from the air, this from the third heaven; that men ate of, and died; but whoever eats of this, lives for ever; see John 6:49; as follows: HE THAT EATETH OF THIS BREAD SHALL LIVE FOR EVER; John 6:51....

John 6:22. _The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that the disciples were gone away alone: (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) When the people therefore saw that Jesus was not there, neither the disciples, they also took shipping, and came to Capernaum, seeking for Jesus._ Everything looked very favorable, did it not? These people put themselves to considerable trouble in order to get where the Saviour was; they were not satisfied to be away from him; they were «seeking for Jesus.» John 6:25. And when th

JOHN 6:58 oi` pate,rej {A} Since the evidence for oi` pate,rej is predominantly Egyptian, one might argue that the absence of u`mw/n is the result of Alexandrian pruning. On the whole, however, it is more probable that, owing to the statement oi` pate,rej u`mw/n e;fagon evn th|/ evrh,mw| to. ma,nna kai. avpe,qanon in ver. John 6:49, a variety of copyists introduced u`mw/n (or, by itacism, h`mw/n) into the present passage. In any case, the reading to. ma,nna in later witnesses is clearly secondary....

CHAPTER 6 _ 1. The Feeding of the Five Thousand Men. (John 6:1 .)_ 2. The Attempt to Make Him King, (John 6:15 .) 3. The Stormy Sea. “It is I, be not afraid.” (John 6:16 .) 4. The Discourse on the Bread of Life. The Food of the Believer. (John 6:22 .) 5. The Falling Away of Disciples. (John 6:60) 6. Peter's Confession. (John 6:67 .) The events which are recorded in this chapter happened at the Sea of Galilee, the sea of Tiberias. John exclusively uses t

FURTHER JEWISH OBJECTIONS. Further advance is made by the use for the first time of the phrase, to eat the flesh. To their question How? Jesus answers that the gift of life can be obtained only by such means. The reference to the sacrificial death is made clearer by the addition and drink His blood. The true life can be gained only by the assimilation of the Body and the Blood, the life set free by death for wider purposes. Those who partake of this true food gain abiding union with Christ. The expressions used here are intelligible only in the light of Christian Eucharistie experience. John 6:60 ff. is historically important as describing the crisis in Galilee, when many even of the best disposed took offence and fell away. In place of their material expectations He offered them a spiritual conception of the kingdom. It proved a stumbling-block. What would their feelings be when He left...