Apocalipsis 1:9

I John

(Εγω Ιωανης). So Apocalipsis 22:8. In apocalyptic literature the personality of the writer is always prominent to guarantee the visions (Daniel 8:1; Daniel 10:2).Partaker with you

(συνκοινωνος). See already 1 Corintios 9:23. "Co-partner with you" (Romanos 11:17). One article with αδελφος and συνκοινωνος unifying the picture. The absence of αποστολος here does not show that he is not an apostle, but merely his self-effacement, as in the Fourth Gospel, and still more his oneness with his readers.

So there is only one article (τη) with θλιψε (tribulation), βασιλεια (kingdom), υπομονη (patience), ideas running all through the book. Both the tribulation (see Mateo 13:21 for θλιψις) and the kingdom (see Mateo 3:2 for βασιλεια) were present realities and called for patience (υπομονη being "the spiritual alchemy" according to Charles for those in the kingdom, for which see Lucas 8:15; Santiago 5:7).

All this is possible only "in Jesus" (εν Ιησου), a phrase on a par with Paul's common εν Χριστω (in Christ), repeated in Apocalipsis 14:13. Cf. Apocalipsis 3:20; 2 Tesalonicenses 3:5.Was

(εγενομην). Rather, "I came to be," second aorist middle indicative of γινομα.In the isle that is called Patmos

(εν τη νησω τη καλουμενη Πατμω). Patmos is a rocky sparsely settled island some ten miles long and half that wide, one of the Sporades group in the Aegean Sea, south of Miletus. The present condition of the island is well described by W. E. Geil in The Isle That Is Called Patmos (1905). Here John saw the visions described in the book, apparently written while still a prisoner there in exile.For the word of God and the testimony of Jesus

(δια τον λογον του θεου κα την μαρτυριαν Ιησου). The reason for (δια and the accusative) John's presence in Patmos, naturally as a result of persecution already alluded to, not for the purpose of preaching there or of receiving the visions. See verse Apocalipsis 1:2 for the phrase.