Atos 16:17

The same followed Paul and us, and cried, saying. — Better, kept on crying. Assuming that the case now before us presented phenomena analogous to those of the cases of demoniac possession, we may refer to what has been said in the Excursus on that subject appended to St. Matthew’s Gospel for general views of the question. Here it will be enough to note the same symptom of a divided consciousness. We lose much of the human interest of the narrative if we merely think of a demon bearing, as in mockery, his witness to the work of Christ, in order that he might thwart that work. That continual cry spoke, we may well believe, of the girl’s mind as longing for deliverance, and peace, and calm. She sees in the preachers those whom she recognises as able to deliver her, as unlike as possible to the masters who traded on her maddened misery. And yet the thraldom in which she found herself led her to cries that simply impeded their work. We note, as characteristic, the recurrence of the name of the Most High God, which meets us from the lips of the demoniac in the Gospels. (See Note on Marcos 5:7.) As the name which was often in the mouths of exorcists, it became familiar to those who were regarded as subjects for their treatment. As she seems day by day to have gone to the river-side oratory, it is probable that she also had some points of contact with the faith of those who worshipped there, and had listened there to the preaching of the Apostles. Might not she claim a share in “the way of salvation” which was proclaimed to them?