Ezequiel 28:18

Defiled thy sanctuaries. — These are not to be understood so much of the actual temples of Tyre as of the ideal “holy mountain of God,” in which the prophet has represented the prince of Tyre as “a covering cherub.” Yet still, doubtless, even in the former sense, it was true that the Tyrians, like the Gentiles of whom St. Paul speaks in Romanos 1:21, did not act up to the religious light they had, and violating their own consciences and sense of right, defiled even such representation of the true religion as still remained in their idolatrous worship. The main thought, however, is the former one, and it is in accordance with this that the fire is represented as going forth to consume the king. Many of the Hebrew manuscripts have sanctuary in the singular.

By the iniquity of thy traffick. — Here, as so often in other cases, the sin is represented as consisting in the abuse of the very blessings which God had given, and this sin as leading directly to its own punishment. No fact is more striking in history, whether of Israel or of the heathen, than that the gifts of God, which should have been to their blessing and His glory, are perverted by the sinfulness of man: first to their own guilt, and then, in consequence, to their ruin.

Ezequiel 28:20 constitute another distinct prophecy, of which Ezequiel 28:20 are occupied with the denunciation of judgment upon Zidon, and Ezequiel 28:25 with promises to Israel. There are several obvious reasons, besides that of making up the number of the nations to seven, why at least a word of prophecy should have been directed especially against Zidon, notwithstanding her forming a part of Phœnicia and contributing to the mariners of Tyre (Ezequiel 27:8). In the first place, Zidon (situated about twenty-five miles north of Tyre) was the more ancient city from which Tyre had sprung, and always maintained her independence. Hence she might seem not to be exposed to the judgment of God upon Tyre, unless especially mentioned. Then also Zidon (rather than Tyre) had been peculiarly the source of corrupting idolatrous influences upon Israel. This had begun as early as the times of the Judges (Juízes 10:6); it had been continued and increased in the days of Solomon (1 Reis 11:33); it reached its consummation under the reign of Ahab, who married Jezebel, the daughter of the king of Zidon and high priest of Baal (1 Reis 16:31), and who set up the worship of Baal as the state religion of Israel. That this influence was still powerful in Judah also in the days of Ezekiel is plain from the reference to the Thammuz worship in Ezequiel 8:14.

There is only one mention (Juízes 10:12) of the Zidonians as coming into armed conflict with Israel; but they had rejoiced in her fall. As this prophecy closes the circle of the nations who had thus exulted in the destruction of Jerusalem, there is appropriately placed at the end a promise of restoration to Israel when all these judgments upon her enemies shall have been accomplished.