Apocalipse 1:13

In the midst of the seven candlesticks (the word “seven” is omitted in some of the best MSS.) one like unto the Son of man. — “He who kindled the light to be a witness of Himself and of His own presence with men was indeed present.” He was present the same as He had been known on earth, yet different — the same, for He is seen as Son of Man; the same as He had been seen on the Resurrection evening; the same as He appeared to Stephen; the same Jesus, caring for, helping and counselling His people: yet different, for He is arrayed in the apparel of kingly and priestly dignity. He is robed to the foot with the long garment of the high priest. St. John uses the same word which is used in the LXX. version of Êxodo 28:31, to describe the robe of the Ephod. (Comp. Zacarias 3:4.) It has been understood by some, however, to indicate the “ample robe of judicial and kingly power.” There is in the vision a combination of both thoughts. He is the King-Priest who is seen by the Evangelist, the Melchisedec whom the Epistle to the Hebrews had so gloriously set forth (Hebreus 5:9; Hebreus 6:20; especially Hebreus 7:1). He is girt about the breasts with a golden girdle. The girdle is not around the loins, as though ready for action and toil (Lucas 12:35), but it is worn as by one who rests from toil in the “repose of sovereignty.” So, according to Josephus (Ant. iii. 7, § 2), the Levitical priests were girdled. The girdle is of gold; not interwoven with gold, as was the high priest’s girdle (Êxodo 28:8), but pure gold, the emblem of a royal presence. (Comp. Isaías 11:5; Daniel 10:5; Efésios 6:14.)