Apocalipse 1:9

I John, who also am your brother... — More literally, I, John, your brother and fellow partner in the tribulation and kingdom and patience in Jesus,.... because of the word of God and the testimony of Jesus. He was a fellow-sharer of tribulation with them, and he shares that patience which brings experience, because it is a patience in Jesus. It is not patience for Christ, like 2 Tessalonicenses 3:5, nor patience of Christ, but rather patience which draws its life and energy of endurance from Him.

Patmos. — Professor Plumptre notices how little the scenery of Patmos colours the Apocalypse. “The vision that follows is all but unaffected by the external surroundings of the seer. At the farthest, we can but think of the blue waters of the Mediterranean — now purple as wine, now green as emerald, flushing and flashing in the light as the hues on the plumage of a dove.” The position of the Apostle in Patmos was probably that of an exile, free to roam where he would within the limits of the island. There was at any rate no limit of chains or guard, as in the case of St. Paul (Atos 28:16; Atos 28:20). He tells us what was the cause of his exile. It was his faithfulness in proclaiming, as we know he loved to do, the word of God and the testimony of Jesus. “St. John, proclaiming the Word of God, who was before all worlds, who had been made flesh and dwelt among men, who was the King of kings and Lord of lords, struck a blow at the worship as well as the polity of the Roman empire. He opposed the God-man to the man-god” (Maurice on the Revel., p. 20). The contest is incessantly the same. False creeds ever aim to deify man. “Ye shall be as gods” is their motto and their bible. “Emmanuel,” is the motto of the true faith —

“The Lord was God, and came as man; the Pope
Is man, and comes as God.” — Harold.

The crucified, suffering Saviour, God in Christ, very God, and one with man in sorrow, was the stumbling-block in the past, and is the ideal which offends many now. (See Bp. Alexander’s Bampton Lectures, p. 30, et seq.) The terms of the conflict remain unchanged through the ages. (Comp. Apocalipse 6:9.)