Ezequiel 47:1

XLVII.

The first twelve verses of this chapter constitute what is generally known as “the vision of the living waters;” the latter part of the chapter, Ezequiel 47:13, more properly belongs with Ezequiel 48, and, with that, gives an account of the boundaries of the land, of its distribution among the tribes, and of the building of the holy city.

The ideal character of this vision of the waters is so plain upon its face that little need be said on this point. The stream is represented as issuing from the summit of “a very high mountain” (Ezequiel 40:2), and as constantly and rapidly increasing its volume, without the accession of tributaries, so that in a little more than a mile it becomes a river no longer fordable. The trees upon its banks, too, are evidently symbolical, and its effect upon the Dead Sea (as already said in the introductory note to Ezekiel 40-48) is such as could not naturally occur. Such imagery is common in prophecy. Joel (Joel 3:18) says, “All the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.” Zechariah (Zacarias 14:8), “Living waters shall go out from Jerusalem, half of them toward the former sea, and half of them toward the hinder sea;” and finally, the description of the “pure river of water of life” in Apocalipse 22:1, is evidently founded upon this passage of Ezekiel. Passages in which water is used as the symbol of the influence of the Spirit are too numerous and familiar to need quotation. (Comp. Isaías 44:3; Ezequiel 36:25; Zacarias 13:1, &c.)

Ezekiel, having in the previous Chapter s described the dwelling of the Lord among His people with characteristic minuteness of detail, now proceeds to set forth the blessings that flow from this presence.
(1) Door of the house. — This is the entrance of the Temple itself; the waters come out from under its threshold, just as in Apocalipse 22:1 they proceed “out of the throne of God and of the Lamb.” The prophet, who had just been in the outer court (Ezequiel 46:21, &c.), is brought in to the door of the house that he may see the waters.

From the right side of the house. — Although the waters issue directly from the threshold which was in the centre of the east front of the Temple, and their general course was due east, it was necessary that they should be deflected a little at the start to the south in order to pass the porch and the altar, as well as both the inner and outer gateways.