Salmos 69:28

Book of the living — or life. — This image, which plays so great a part in Christian poetry (Apocalipse 3:5; Apocalipse 13:8; Apocalipse 21:27. Comp. Filipenses 4:3; Lucas 10:20), is derived from the civil lists or registers of the Jews. (Êxodo 32:32; Jeremias 22:30; Ezequiel 13:9.) At first erasure from this list only implied that a man was dead, or that a family was extinct (see references above); but as death was thought to deprive of all benefit of the covenant (see Note, Salmos 6:5), such erasure came to imply exclusion from all the rights and privileges of the Theocracy, and therefore from the glory of participating in the promised deliverance and restoration of the race, and so gradually, as eschatological ideas developed, from the resurrection to eternal life. Daniel 12:1 marks a stage in this development. In the psalmist’s mouth the words would correspond to the ideas current when he wrote. From the next clause, Let them not be written with the righteous, it might be argued that the idea had already appeared which limited the resurrection to the righteous — an idea current at the date of 2Ma. 7:14, but probably familiar to some minds much sooner.